✖ Bilkisu Quranic Center ✖ Surah by Surah Series — Lesson 41
Surah No. 75 · The Resurrection — The Restless Self and the Gathering of Bones
⏳✨القيامة
Surah Al-Qiyamah
“The Resurrection” — The Self-Reproaching Soul, Gathering of Bones, and the Dazzled Eyes
⏳✨ 40 Verses — An-Nafs al-Lawwamah · Qadirin ‘ala an-Nusawwiya Banaanah · La Tuharrik bihi Lisanak · Wujuh Nadirah/Basirah · Ayna l-Mafarr
٤٠Verses
١٩٩Words
٨٣٧Letters
MakkiRevelation
٧٥Surah No.
📖 Complete Lesson⏳ The Resurrection🎯 Tajweed🔤 Word by Word🧠 Quiz✨ Nafs al-Lawwamah
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41
Al-Qiyamah
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Al-Muddaththir
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
In the name of Allah, the Most Gracious, the Most Merciful
⏳✨ Al-Qiyamah — Swearing by the Reproaching Soul
Surah Al-Qiyamah opens with two oaths — by the Day of Resurrection itself, and by the self-reproaching soul (an-nafs al-lawwamah) — affirming that Allah is fully capable of reassembling every bone, even the fingertips, precisely as they were. The Surah then turns to the Prophet ﷺ, instructing him not to rush his tongue to memorize revelation before Jibril finishes reciting it, since Allah Himself guarantees its collection and clarity. It closes with a piercing rebuke of human heedlessness — questioning how man, created from a drop of fluid, could ever doubt the One who gave him life the first time.
📋 Complete Lesson Contents
01 Surah Overview & Key Facts02 Full Surah — Arabic & Translation03 Word by Word Breakdown04 Verse by Verse Explanation05 Tajweed Rules06 Pronunciation Guide07 Lessons from Al-Qiyamah08 Listen to Expert Reciters09 Virtues & When to Recite10 Memorization Steps11 Kids Corner ⏳12 Interactive Quiz13 FAQ14 Hashtags15 Resources
Welcome to Lesson 41! Surah Al-Qiyamah takes its name from its opening oath, sworn by the Day of Resurrection itself. Almost immediately, the Surah swears a second oath by something remarkable: an-nafs al-lawwamah, the self-reproaching soul — the inner voice of conscience that blames and questions itself, found in every believer striving to improve. This inner accountability mirrors the outer accountability awaiting every soul on the Day.
A unique passage in the middle of the Surah (v.16–19) addresses the Prophet ﷺ directly, teaching him not to hastily move his tongue trying to memorize the Quran as Jibril recited it — Allah promises to collect it within him and make its recitation clear. The Surah closes with vivid imagery of faces that Day: some radiant, gazing upon their Lord; others frowning, anticipating a back-breaking calamity — before circling back to the very question that opened the Surah: is Allah, who created man from a drop of fluid, not able to give life to the dead?
1
Surah Overview & Key Facts
نظرة عامة| Detail | Information |
|---|---|
| Surah Name | القيامة — Al-Qiyamah (The Resurrection). From the opening oath sworn by the Day of Resurrection. |
| Surah Number | 75 |
| Verses | 40 |
| Words | 199 |
| Letters | 837 |
| Revelation | Makki — early-to-middle Makkan period |
| Juz | Juz 29 |
| An-Nafs al-Lawwamah | v.2: Allah swears by “the self-reproaching soul” — the inner conscience that questions and blames itself for shortcomings, a sign of living faith. |
| Reassembling Fingertips | v.3–4: Allah affirms His power to reassemble every bone precisely — even perfecting the fingertips, referencing the unique pattern of each fingerprint. |
| Instructions to the Prophet | v.16–19: A direct address teaching the Prophet ﷺ not to rush his tongue during revelation — Allah guarantees the collection, recitation, and clarification of the Quran. |
| Radiant vs Frowning Faces | v.22–25: Some faces that Day will be radiant, gazing at their Lord; other faces will be frowning, certain a back-breaking calamity is about to befall them. |
| The Soul at Death | v.26–30: A vivid scene of the soul reaching the collarbone at the moment of death, people asking “who will cure him?”, and the finality of “to your Lord that Day is the procession.” |
| Man's Origin Revisited | v.36–40: The Surah closes by returning to its central argument — man was once a drop of ejected fluid, then a clinging clot, shaped and given both sexes; is such a Creator not able to give life to the dead? |
⏳
Why Swear by the Reproaching Soul?
Pairing the Day of Resurrection with the self-reproaching soul is a profound rhetorical choice — the same inner voice that convicts a believer of small sins in this life is a preview of the far greater self-awareness every soul will have on Judgment Day, when nothing can be hidden or denied, not even from oneself.
2
Full Surah — Arabic, Transliteration & Translation
السورة الكاملة︶ ︷
Surah Al-Qiyamah — Complete Text (Surah 75) — 40 Verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
١
لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
La uqsimu bi-yawmi l-qiyamah
“I swear by the Day of Resurrection.”
٢
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Wa-la uqsimu bi-n-nafsi l-lawwamah
“And I swear by the self-reproaching soul.”
٣
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
A-yaḥsabu l-insanu allan najma‘a ‘iẓamah
“Does man think that We will not assemble his bones?”
٤
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Bala qadirina ‘ala an nusawwiya bananah
“Yes, [We are] able to perfect his fingertips.”
٥
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Bal yuridu l-insanu li-yafjura amamah
“But man desires to persist in sin ahead of him.”
٦
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Yas'alu ayyana yawmu l-qiyamah
“He asks: when is the Day of Resurrection?”
٧
فَإِذَا بَرِقَ الْبَصَرُ
Fa-idha bariqa l-baṣar
“So when the sight is dazzled.”
٨
وَخَسَفَ الْقَمَرُ
Wa-khasafa l-qamar
“And the moon darkens.”
٩
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Wa-jumi‘a sh-shamsu wa-l-qamar
“And the sun and moon are joined.”
١٠
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Yaqulu l-insanu yawma'idhin ayna l-mafarr
“Man will say that Day: Where is the escape?”
١١
كَلَّا لَا وَزَرَ
Kalla la wazar
“No! There is no refuge.”
١٢
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Ila rabbika yawma'idhin l-mustaqarr
“To your Lord, that Day, is the final place of rest.”
١٣
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Yunabba'u l-insanu yawma'idhin bima qaddama wa-akhkhar
“Man will be informed that Day of what he put forth and left behind.”
١٤
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Bali l-insanu ‘ala nafsihi baṣirah
“Rather, man, against himself, will be a witness.”
١٥
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Wa-law alqa ma‘adhirah
“Even if he presents his excuses.”
١٦
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
La tuḥarrik bihi lisanaka li-ta‘jala bih
“Do not move your tongue with it to hasten it.”
١٧
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Inna ‘alayna jam‘ahu wa-qur'anah
“Indeed, upon Us is its collection and recitation.”
١٨
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Fa-idha qara'nahu fa-ttabi‘ qur'anah
“So when We have recited it, follow its recitation.”
١٩
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Thumma inna ‘alayna bayanah
“Then indeed, upon Us is its clarification.”
٢٠
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Kalla bal tuḥibbuna l-‘ajilah
“No! But you love the immediate [life].”
٢١
وَتَذَرُونَ الْآخِرَةَ
Wa-tadharuna l-akhirah
“And leave the Hereafter.”
٢٢
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Wujuhun yawma'idhin naḍirah
“[Some] faces that Day will be radiant.”
٢٣
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Ila rabbiha naẓirah
“Gazing at their Lord.”
٢٤
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Wa-wujuhun yawma'idhin basirah
“And [other] faces that Day will be frowning.”
٢٥
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Taẓunnu an yuf‘ala biha faqirah
“Certain that a back-breaking calamity will be done to them.”
٢٦
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Kalla idha balaghati t-taraqi
“No! When it reaches the collarbone.”
٢٧
وَقِيلَ مَنْ رَاقٍ
Wa-qila man raq
“And it is said, “Who will cure [him]?””
٢٨
وَظَنَّ أَنَّهُ الْفِرَاقُ
Wa-ẓanna annahu l-firaq
“And he is certain that it is parting [from this world].”
٢٩
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Wa-ltaffati s-saqu bi-s-saq
“And leg is wound about leg.”
٣٠
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Ila rabbika yawma'idhin l-masaq
“To your Lord, that Day, is the procession.”
٣١
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Fa-la ṣaddaqa wa-la ṣalla
“And he neither believed nor prayed.”
٣٢
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Wa-lakin kadhdhaba wa-tawalla
“But denied and turned away.”
٣٣
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Thumma dhahaba ila ahlihi yatamaṭṭa
“Then he went to his people, swaggering [in pride].”
٣٤
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Awla laka fa-awla
“Woe to you, and woe!”
٣٥
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Thumma awla laka fa-awla
“Then woe to you, and woe!”
٣٦
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
A-yaḥsabu l-insanu an yutraka sudan
“Does man think he will be left neglected?”
٣٧
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
A-lam yaku nuṭfatan min maniyyin yumna
“Was he not a drop of ejected fluid?”
٣٨
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Thumma kana ‘alaqatan fa-khalaqa fa-sawwa
“Then he was a clinging clot, and [Allah] created and proportioned him.”
٣٩
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Fa-ja‘ala minhu z-zawjayni dh-dhakara wa-l-untha
“And made from him the two mates, the male and female.”
٤٠
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
A-laysa dhalika bi-qadirin ‘ala an yuḥyiya l-mawta
“Is that [Creator] not able to give life to the dead?”
3
Word by Word Breakdown
كلمة بكلمةFocused on verses 1–4, the opening oaths:
| Arabic | Transliteration | Meaning | Root |
|---|---|---|---|
| أُقْسِمُ | uqsimu | I swear | ق س م |
| الْقِيَامَةِ | al-qiyamah | the Resurrection | ق و م |
| النَّفْسِ | an-nafs | the soul | ن ف س |
| اللَّوَّامَةِ | al-lawwamah | the self-reproaching | ل و م |
| نَجْمَعَ | najma‘a | We assemble | ج م ع |
| بَنَانَهُ | bananahu | his fingertips | ب ن ن |
💡
A Modern Scientific Echo
Verse 4's mention of "bananahu" (his fingertips) being perfectly reassembled is often noted by contemporary scholars as a remarkable detail — fingerprints, unique to every individual, were not scientifically understood as identifying markers until the late 19th century, yet this precise, personal detail appears in a 7th century revelation.
4
Verse by Verse Explanation with Tajweed
شرح آية آية٢
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Wa-la uqsimu bi-n-nafsi l-lawwamah
“And I swear by the self-reproaching soul.”
This second oath honors the human conscience itself — the inner voice that questions, doubts, and holds itself accountable even for small lapses, a quality scholars identify as a mark of true faith, distinct from a heart that has grown numb to wrongdoing.
Tajweed Focus
IdghamAl- in "al-lawwamah" assimilates smoothly with the doubled Lam
١٦
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
La tuḥarrik bihi lisanaka li-ta‘jala bih
“Do not move your tongue with it to hasten it.”
A tender, personal instruction from Allah to His Messenger ﷺ — addressing his eagerness to memorize revelation perfectly by repeating along with Jibril mid-recitation. Allah reassures him this urgency is unnecessary; the preservation of the Quran is guaranteed by Allah Himself.
Tajweed Focus
QalqalahThe Kaf in "tuḥarrik" carries a light bounce at word end
٢٢
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Wujuhun yawma'idhin naḍirah
“[Some] faces that Day will be radiant.”
The word "naḍirah" describes a fresh, glowing radiance — not just happiness but a visible, physical brightness reflecting the soul's state, immediately followed by the extraordinary promise of gazing directly upon Allah.
Tajweed Focus
IdghamTanwin in "yawma'idhin" merges with following Noon, ghunnah retained
٢٦
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Kalla idha balaghati t-taraqi
“No! When it reaches the collarbone.”
A visceral, physically precise description of the soul departing the body at death — reaching the collarbone marks a specific, universally recognized stage of dying, grounding the abstract concept of death in stark bodily reality.
Tajweed Focus
Idgham ShamsiAl- in "at-taraqi" assimilates into Ta (Sun letter)
٣٤
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Awla laka fa-awla
“Woe to you, and woe!”
A short, forceful, doubled warning directed at the disbeliever described in the preceding verses — its brevity and repetition mirror the emotional intensity of divine displeasure, striking harder than a longer explanation could.
Tajweed Focus
Madd AsleeNatural 2-count elongation on alif maqsurah "awla"
5
Tajweed Rules in This Surah
أحكام التجويد| Rule | Example | Application |
|---|---|---|
| Idgham Shamsi | التَّرَاقِيَ (v.26) | Al- assimilates into Ta (Sun letter), doubling the sound. |
| Qalqalah | تُحَرِّكْ (v.16) | Kaf carries a light bounce at word ending when stopped upon. |
| Madd Aslee | أَوْلَىٰ لَكَ (v.34) | Natural 2-count elongation on alif maqsurah endings. |
| Idgham Ma'al Ghunnah | يَوْمَئِذٍ نَّاضِرَةٌ (v.22) | Tanwin merges with following Noon, nasal sound retained. |
| Ikhfa | مِّن مَّنِيٍّ (v.37) | Noon sakinah/tanwin hidden with nasal quality before Meem. |
| Madd Muttasil | يَسْأَلُ (v.6) | Elongation on hamzah preceded by madd letter, held 4-5 counts. |
6
Pronunciation Guide — Syllable by Syllable
دليل النطقVerse 1: لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Practice slowly, then blend
لَاlaelongated
أُقْuqclosed
سِsiopen
مُmuopen
بِbiopen
يَوْyawclosed
مِلْmilclosed
قِqiopen
يَاyaelongated
مَةْmahclosed
7
Lessons from Surah Al-Qiyamah
دروس وعبر⏳
Listen to Your Conscience
The self-reproaching soul (an-nafs al-lawwamah) is honored by an oath — a reminder that feeling guilt over sin is healthy and should lead to repentance, not despair.
💪
Trust Allah's Timing
Verses 16-19 teach patience even in righteous eagerness — the Prophet ﷺ was told to trust the process rather than rush it, a lesson applicable to any sincere effort.
✨
Two Kinds of Faces
The vivid contrast between radiant, Allah-gazing faces and frowning, dread-filled faces gives concrete motivation to choose the path leading to the former.
📖
Reflection on Origin Removes Doubt
The Surah's closing argument — from fluid to clot to full human being — systematically dismantles any excuse for doubting resurrection.
⭐
Death Is Precisely Described
The collarbone scene (v.26-30) is not meant to frighten alone, but to make death vivid and real enough that believers actively prepare for it.
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Listen to Expert Reciters
استمع للقراء🎧
Mishary Alafasy
Hafs ‘an ‘Asim
Clear delivery ideal for the contrast between radiant and frowning faces
▶ Listen on Quran.com🎧
Abdul Basit
Hafs ‘an ‘Asim
Classical mujawwad style, especially moving on the death scene verses
▶ Listen on Quran.com🎧
Saad Al-Ghamdi
Hafs ‘an ‘Asim
Gentle pacing, well-suited for reflecting on the self-reproaching soul
▶ Listen on Quran.com🎧
Yasser Al-Dosari
Hafs ‘an ‘Asim
Powerful delivery of the closing argument on human origin
▶ Listen on Quran.com9
Virtues & When to Recite
فضائل السورة⭐
A Surah for Self-Accountability
Al-Qiyamah's central image — the self-reproaching soul — makes it a natural companion for daily self-reflection. Reciting it regularly builds the habit of pausing to question one's own actions before the greater accountability of the Day of Resurrection arrives.
🏭
The Origin of Tarteel
Verses 16-19 are cited by scholars as the origin of the Islamic principle of tarteel — reciting the Quran slowly, clearly, and without rushing — since Allah Himself instructed the Prophet ﷺ not to hasten his tongue during revelation, guaranteeing the process instead.
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Memorization Steps
خطوات الحفظ1
Master the Two Oaths First
Memorize v.1-2 as a paired unit — the Day of Resurrection and the self-reproaching soul share a similar rhythmic ending.
💡 Notice both verses end in the same "-amah" sound.
2
Learn the Prophet's Instruction Separately
Treat v.16-19 as a standalone unit with historical context — understanding the story behind it makes it far easier to recall.
💡 Read the story of revelation before memorizing this section.
3
Contrast the Two Face Descriptions
Memorize v.22-25 (radiant vs frowning faces) together, noting the deliberate parallel structure between them.
💡 Recite both descriptions back-to-back to reinforce the contrast.
4
End on the Origin Argument
Save v.36-40 for last — the logical progression from fluid to clot to full creation builds naturally and ends on a powerful rhetorical question.
💡 Practice explaining the argument in your own words after memorizing.
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Kids Corner ⏳
ركن الأطفالFun Facts for Young Learners!
Learn Surah Al-Qiyamah the fun way
⏳This Surah talks about the amazing Day when Allah will bring everyone back to life — even putting every tiny bone back together perfectly!
✨Did you know Allah can even remake your fingertips exactly the same? Every person's fingerprint is special and different, and Allah knows each one!
📖Allah told the Prophet not to rush when learning the Quran — Allah promised to help him remember it perfectly. That shows Allah always keeps His promises!
⭐On that Special Day, good people will have bright, happy faces looking at Allah, while people who did wrong will look worried. Being good makes us shine!
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Interactive Quiz
اختبار تفاعليTest Your Understanding
Answer all 5 questions and see your score
1. What two things does Allah swear by in the opening verses?
2. What special detail does Allah mention He can perfectly recreate (v.4)?
3. What was the Prophet ﷺ told not to rush (v.16)?
4. What happens to some faces on the Day of Judgment according to v.22-23?
5. According to the Surah's closing argument, what was man originally created from?
0/5Keep learning and try again!
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Frequently Asked Questions
أسئلة شائعةWhat is "an-nafs al-lawwamah" (the self-reproaching soul)?+
Why does Allah mention fingertips specifically in verse 4?+
What is the historical context of verses 16-19?+
What does "the collarbone" (v.26) refer to?+
Why does the Surah end by discussing human origin again?+
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Hashtags for Sharing
وسوم للمشاركة15
Resources
مصادر📖
Quran.comSurah 75 full text & audio
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Quran CentralMultiple reciter options
📚
Tafsir Ibn KathirDetailed classical commentary
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Bilkisu Quranic CenterFull lesson series homepage
Continue the Series
بِلْقِيسُ
Bilkisu Quranic Center
Surah by Surah — Lesson 41 of 113
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