✖ Bilkisu Quranic Center ✖ Surah by Surah Series — Lesson 23
Surah No. 93 · By the Morning Brightness — Your Lord Has Not Forsaken You
🌞الضُّحَى
Surah Aḍ-Ḍuḥā
“The Morning Brightness” — Divine Consolation When the Prophet ﷺ Felt Abandoned
🌞 11 Verses — Morning Light · Night · Not Forsaken · Three Gifts · Three Commands
11Verses
40Words
157Letters
MakkiRevelation
93Surah No.
📖 Complete Lesson🌞 Divine Consolation🎯 Tajweed🔤 Word by Word🧠 Quiz#️ Hashtags
Begin Lesson
📚 Surah by Surah Series — Bilkisu Quranic Center
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
In the name of Allah, the Most Gracious, the Most Merciful
🌞 When the Revelation Paused — And Allah Spoke with Pure Love
Surah Aḍ-Ḍuḥā was revealed during the Fatrah — a pause in revelation that deeply distressed the Prophet ﷺ. The Quraysh mocked him: “His Lord has abandoned him!” A'isha (RA) narrated that the Prophet ﷺ was devastated. Then this Surah came — and Allah swore by the morning light and the still night: “Your Lord has not forsaken you, nor is He displeased with you. And the Hereafter is better for you than the first.” Three divine gifts recalled, three commands given — and a reminder to proclaim His blessings.
📋 Complete Lesson Contents
01 Surah Overview & Key Facts02 Full Surah — Arabic & Translation03 Word by Word Breakdown04 Verse by Verse Explanation05 Tajweed Rules — Full Table06 Pronunciation — Syllable Guide07 The Dawn Visual — Structure of the Surah08 Lessons from Aḍ-Ḍuḥā09 Listen to Expert Reciters10 Virtues & When to Recite11 Memorization Steps12 Kids Corner 🌞13 Interactive Quiz14 Frequently Asked Questions15 Hashtags — Share This Lesson16 Trusted Resources
Welcome to Lesson 23! Surah Aḍ-Ḍuḥā is one of the most personally tender Surahs in the Quran. Unlike most Surahs that address humanity, this one speaks directly to the Prophet ﷺ himself — in second person, with intimacy, reassurance, and love. Allah swears by two of His own signs to tell His beloved Prophet: I have not left you.
The Surah has a beautiful three-part structure: two oaths (v.1–2) → three promises/reminders (v.3–8) → three commands (v.9–11). It ends with one of the most powerful commands in Juz Amma: “And of the blessings of your Lord — proclaim them!”
1
Surah Overview & Key Facts
نظرة عامة على سورة الضُّحَى| Detail | Information |
|---|---|
| Surah Name | الضُّحَى — Aḍ-Ḍuḥā (The Morning Brightness / The Morning Hours / Forenoon). |
| Surah Number | 93 |
| Verses | 11 verses |
| Words | 40 words |
| Letters | 157 letters |
| Revelation | Makki — revealed during the Fatrah, the pause in revelation, early Makkan period |
| Juz | Juz 30 — Juz Amma |
| The Fatrah | The pause in revelation that preceded this Surah. Duration debated: anywhere from days to months. During this pause, the Quraysh mocked the Prophet ﷺ: “His Lord has abandoned and hated him.” The Prophet ﷺ was deeply distressed. Then this Surah was revealed as divine response. |
| Two Oaths | (1) Wa-l-ḍuḥā — By the morning brightness (the forenoon light, when the sun rises fully). (2) Wa-l-layli idhā sajā — By the night when it is still/calm. Two opposites — both signs of Allah. |
| Three Promises | (1) v.3: Your Lord has not forsaken you nor is He displeased. (2) v.4: The Hereafter is better than the present. (3) v.5: Your Lord will give until you are satisfied. |
| Three Gifts Recalled | (1) v.6: He found you an orphan and sheltered you. (2) v.7: He found you lost and guided you. (3) v.8: He found you poor and enriched you. |
| Three Commands | (1) v.9: Do not oppress the orphan. (2) v.10: Do not repel the one who asks. (3) v.11: Proclaim the blessings of your Lord. |
🌞
Why Two Opposites — Morning Light AND Still Night?
Allah swears by both the brightness of morning and the stillness of night. Together they cover the full span of time — light and dark, activity and rest, revelation and silence. The implicit message: both states belong to Allah. The pause in revelation (like night) and the flood of revelation (like morning) are both from Him, both purposeful. The silence was not abandonment — it was the still night before the next dawn.
2
Full Surah — Arabic, Transliteration & Translation
السورة الكاملة︶ ︷
Surah Aḍ-Ḍuḥā — Complete Text (Surah 93)
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
١
وَالضُّحَى
Wa-l-ḍuḥā
“By the morning brightness.”
٢
وَاللَّيْلِ إِذَا سَجَىٰ
Wa-l-layli idhā sajā
“By the night when it is still.”
٣
مَا وَدَّعَكَ رَبُّكَ وَم)َا قَلَىٰ
Mā wadda'aka rabbuka wa-mā qalā
“Your Lord has not forsaken you, nor is He displeased.”
٤
وَلَلْآخِرَةُ خَيْرٌ لَّكَ م)ِنَ الْأُولَىٰ
Wa-la-l-ākhiratu khayrun laka mina l-ūlā
“And the Hereafter is better for you than the first.”
٥
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ
Wa-la-sawfa yu'ṭīka rabbuka fa-tarḍā
“And your Lord will give you, and you will be satisfied.”
٦
أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ
Alam yajidka yatīman fa-āwā
“Did He not find you an orphan and shelter you?”
٧
وَوَجَدَكَ ضَالًّا فَهَدَىٰ
Wa-wajadaka ḍāllan fa-hadā
“And He found you lost and guided you?”
٨
وَوَجَدَكَ عَائِلًا فَأَغْنَىٰ
Wa-wajadaka 'āʾilan fa-aghnā
“And He found you poor and enriched you?”
٩
فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ
Fa-amma l-yatīma fa-lā taqhar
“So as for the orphan — do not oppress him.”
٪
وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ
Wa-amma s-sāʾila fa-lā tanhar
“And as for the one who asks — do not repel him.”
٫
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
Wa-amma bi-ni'mati rabbika fa-ḥaddith
“And as for the blessings of your Lord — proclaim them!”
3
Word by Word Complete Breakdown
الشرح كلمة بكلمة| # | Arabic | Transliteration | Meaning | Root | Type |
|---|---|---|---|---|---|
| 1 | الضُّحَى | aḍ-Ḍuḥā | The morning brightness / forenoon / full morning light when sun rises clear | ض ح ي | Oath Object |
| 2 | اللَّيْلِ | al-layl | The night (definite — THE night as a sign of Allah) | ل ي ل | Oath Object |
| 3 | سَجَىٰ | sajā | It is still / calm / settled (from saja = to be tranquil, motionless, hushed) | س ج و | Verb (past) |
| 4 | مَا وَدَّعَكَ | mā wadda'aka | Has not forsaken you / Has not abandoned you (wadda'a = to leave behind, to farewell) | و د ع | Neg. verb |
| 5 | مَا قَلَىٰ | wa-mā qalā | Nor is He displeased with you (qalā = to hate, to feel coldness/displeasure toward) | ق ل ي | Neg. verb |
| 6 | الْآخِرَةُ | al-ākhirah | The Hereafter (from ākhara = that which comes after, the final abode) | ا خ ر | Noun |
| 7 | يَتِيمًا | yatīman | An orphan / fatherless child (indefinite — you were in that state) | ي ت م | Noun (state) |
| 8 | فَآوَىٰ | fa-āwā | So He sheltered you / gave you refuge (from awā = to shelter, to take in, to protect) | ا و ي | Verb (past) |
| 9 | ضَالًّا | ḍāllan | Lost / Unaware / Searching (NOT sinful — not yet knowing the full revelation) | ض ل ل | Active Participle |
| 10 | فَهَدَىٰ | fa-hadā | So He guided you (from hadā = to guide, to lead to the right path) | ه د ي | Verb (past) |
| 11 | عَائِلًا | 'ā'ilan | Poor / In need (from 'awwala = to be in need; the state of wanting) | ع و ل | Active Participle |
| 12 | فَلَا تَقْهَرْ | fa-lā taqhar | So do not oppress / do not overpower unjustly (from qahara = to dominate by force) | ق ه ر | Prohibition |
| 13 | فَلَا تَنْهَرْ | fa-lā tanhar | Do not repel / do not rebuke harshly (from nahara = to rebuke, scold, push away) | ن ه ر | Prohibition |
| 14 | فَحَدِّثْ | fa-ḥaddith | Then proclaim / then narrate / then speak of (from ḥaddatha = to tell, to proclaim, to speak about) | ح د ث | Command |
🌞
“Ḍāllan” — Lost, Not Sinful
“Wa-wajadaka ḍāllan fa-hadā” is sometimes misread as “Allah found you in sin.” This is incorrect. The root ḍalla in this context means unaware, searching, not yet in possession of the full revelation and guidance. The Prophet ﷺ was on the pure natural disposition (fiṭrah) but had not yet received the complete divine message. Allah found him searching — and guided him to the completion of that search. It is a gift, not a criticism.
4
Verse by Verse Deep Explanation
شرح الآيات آية آية١–٢
وَالضُّحَى · وَاللَّيْلِ إِذَا سَجَىٰ
Wa-l-ḍuḥā / Wa-l-layli idhā sajā
“By the morning brightness. By the night when it is still.”
Two majestic oaths by two of Allah's greatest signs. Aḍ-Ḍuḥā is the forenoon — when the sun has fully risen and its light is brilliant, clear, and warm. It represents revelation, clarity, divine presence, and the height of spiritual light. Al-Layl idhā sajā — the night when it is completely still, calm, and hushed. “Sajā” from saja = to become tranquil like still water. The night represents the pause, the silence, the apparent absence of light. Together these two oaths frame the entire message: both the light of morning and the stillness of night are from Allah. The Fatrah (pause in revelation) was the still night. A new morning was coming.
🎯 Tajweed Notes
Madd AsliAḍ-Ḍuḥā (ā), Sajā (ā).
Heavy ḌādAḌ-Ḍuḥā (Ḍ) — deep resonant Ḍad from back of mouth: “aḍ-ḌU-ḥā.”
٣–٥
مَا وَدَّعَكَ رَبُّكَ وَم)َا قَلَىٰ
Mā wadda'aka rabbuka wa-mā qalā / Wa-la-l-ākhiratu khayrun... / Wa-la-sawfa yu'ṭīka rabbuka fa-tarḍā
“Your Lord has not forsaken you nor is He displeased. The Hereafter is better for you. Your Lord will give you until you are satisfied.”
V.3 — “Mā wadda'aka”: Not forsaken you. Wadda'a means to say farewell, to leave behind permanently. Allah says: I have not done this to you. The negative + past tense = a completed denial. And “mā qalā” — nor has He felt coldness or displeasure. The silence was not rejection. V.4: The Hereafter is better for you than this world. When the present is painful, the eternal is better — this reframes every difficulty. V.5: “Wa-la-sawfa yu'ṭīka” — the “la” + “sawfa” together = a very strong future promise. Your Lord WILL give you (ṭāʾ = the maqam mahmoud, intercession, paradise) until you are fully satisfied. Scholars say this verse is one of the greatest promises in the Quran for the Prophet ﷺ.
🎯 Tajweed Notes
Madd AsliMā (ā) x2, Qalā (ā), Ākhirah (ā), Ūlā (ā), Yu'ṭīka (ī), Farḍā (ā).
ShaddahRabbuka (Ba بّ), Sawfa (no shaddah).
٦–٨
أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ
Alam yajidka yatīman fa-āwā / Wa-wajadaka ḍāllan fa-hadā / Wa-wajadaka 'ā'ilan fa-aghnā
“Did He not find you an orphan and shelter you? And He found you lost and guided you? And He found you poor and enriched you?”
Three rhetorical questions, each with the same structure: Allah found you in a state of need → and He responded with a gift. Gift 1: Orphan → Sheltered. The Prophet ﷺ lost his father before birth, his mother at age 6. Allah provided his grandfather 'Abd al-Muṭṭalib and then his uncle Abū Ṭālib. Gift 2: Lost (Dāll) → Guided. Before prophethood, he had not yet received the full divine message — he was searching. Allah guided him through revelation. Gift 3: Poor → Enriched. He was of limited means before marriage to Khadījah (RA) and before conquest and revelation brought resources. Allah enriched him in worldly and spiritual wealth. Three states of vulnerability, three divine responses. The questions “Alam” (Did He not?) expect the answer: Yes, He did. Every time.
🎯 Tajweed Notes
Madd AsliYatīman (ī), Āwā (ā+ā), Ḍāllan (ā), Hadā (ā), 'Ā'ilan (ā), Aghnā (ā).
HeavyḌāllan (Ḍ) — heavy Ḍad: “ḌĀL-lan.”
٩–٫
فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ
Fa-amma l-yatīma fa-lā taqhar / Wa-amma s-sā'ila fa-lā tanhar / Wa-amma bi-ni'mati rabbika fa-ḥaddith
“Do not oppress the orphan. Do not repel the one who asks. Proclaim the blessings of your Lord!”
After the gifts recalled (v.6–8), three matching commands. The logic is direct: You were an orphan → do not oppress orphans. You were lost and seeking → do not repel those who seek (the poor, the questioner, the needy). You were enriched → proclaim the blessings you received. Each command mirrors a gift. The greatest command is v.11: “Fa-ḥaddith” — proclaim, speak, tell! This is the foundation of da'wah — spreading the message. Scholars note that this verse is also understood as: speak about the blessing of Islam, the Quran, prophethood. Do not hide what Allah gave you. Share it.
🎯 Tajweed Notes
Madd AsliSā'ila (ā), Ni'mati (no madd — short), Rabbika (no madd).
Madd AaridFa-ḥaddith at Surah end v.11 — 2, 4, or 6 counts on final Th.
ShaddahFa-ḥaddith — Dal has Shaddah: “fa-ḤAD-dith.”
5
Tajweed Rules — Complete Table
أحكام التجويد| Rule | Arabic | Where in Aḍ-Ḍuḥā | What to Do | Counts |
|---|---|---|---|---|
| Natural Madd | مَدّ أَصْلي | Aḍ-Ḍuḥā (ā), Sajā (ā), Mā x2 (ā), Qalā (ā), Ākhirah (ā), Ūlā (ā), Yu'ṭīka (ī), Farḍā (ā), Yatīman (ī), Āwā (āx2), Ḍāllan (ā), Hadā (ā), 'Ā'ilan (ā), Aghnā (ā), Sā'ila (ā) | Every long vowel 2 counts exactly | 2 |
| Madd Aarid | مَدّ عَارِض | Fa-ḥaddith at Surah end (v.11) | When stopping: stretch final Th 2, 4, or 6 counts. | 2–6 |
| Heavy Letters | تَفْخِيم | Aḍ-Ḍuḥā (Ḍad ض), Ḍāllan (Ḍad ض), Farḍā (Ḍad ض), Yu'ṭīka (Ṭā ط) | Deep back-of-mouth resonance. “aḍ-ḌU-ḥā”, “ḌĀL-lan”. | — |
| Lam Shamsiyyah | لام شمسية | Al-layl (v.2) — Lam absorbed into Lam (same letter) | Say “al-LAYL” with doubled Lam. | — |
| Shaddah | شَدّة | Rabbuka (Ba بّ), Fa-ḥaddith (Dal دّ), Wadda'aka (Dal دّ) | Double firmly: “RAB-bu-ka”, “fa-ḤAD-dith”. | — |
| Waqf | وَقْف | End of each verse; Fa-ḥaddith v.11 = Surah end | Drop final vowel; Madd Aarid on Fa-ḥaddith. | — |
6
Pronunciation — Syllable by Syllable
النطق مقطعًا مقطعًا🗣️ Key Words — Oaths, Promises, Three Gifts
Heavy Ḍād in AḌ-Ḍuḥā, Ḍāllan, FarḌā. Shaddah on Rabbuka and Fa-ḥaddith. Madd Aarid at Surah end.
الضُّحَىaḍ-Ḍu-ḥāheavy Ḍ + ā
سَجَىٰsa-jāstill night ā
وَدَّعَكَwad-da-'a-kaShaddah Dal
قَلَىٰqa-lādispleased ā
يَتِيمًاya-tī-manorphan ī2
ضَالًّاḌāl-lanheavy Ḍ ā2
فَآوَىٰfa-ā-wāsheltered āx2
فَأَغْنَىٰfa-agh-nāenriched ā
فَحَدِّثْfa-ḥad-dithShaddah + Aarid
7
Structure of Aḍ-Ḍuḥā — The Dawn Visual
بنية سورة الضحى🌞 Three Movements — From Oath to Promise to Command
Every section of this Surah connects to the next — gifts recalled become the basis for commands given
🌞
وَالضُّحَى · وَاللَّيْلِ إِذَا سَجَىٰ
MOVEMENT 1: TWO OATHS (v.1–2)
By the morning brightness + by the still night. Allah swears by His own signs to establish the truth of what follows. Both light and silence belong to Him.
✨
مَا وَدَّعَكَ · الآخِرَةُ خَيْرٌ · لَسَوْفَ يُعْطِيكَ
MOVEMENT 2: THREE PROMISES (v.3–5)
Not forsaken + Hereafter is better + You will receive until satisfied. Present reassurance + eternal perspective + future promise.
🌿
أَلَمْ يَجِدْكَ يَتِيمًا · ضَالًّا · عَائِلًا
MOVEMENT 3: THREE GIFTS RECALLED (v.6–8)
Orphan sheltered + Lost guided + Poor enriched. Three rhetorical questions reminding of past divine care. Each ends with a past-tense gift.
💪
فَلَا تَقْهَرْ · فَلَا تَنْهَرْ · فَحَدِّثْ
MOVEMENT 4: THREE COMMANDS (v.9–11)
Do not oppress the orphan + do not repel the seeker + proclaim Allah's blessings. Each command mirrors a gift: you were each of these things — now treat others accordingly.
8
Lessons from Surah Aḍ-Ḍuḥā
دروس سورة الضحى🌞 5 Timeless Lessons
1
Divine silence is not divine abandonment: The Fatrah (pause in revelation) felt like rejection to the Prophet ﷺ. Allah responded: I have not forsaken you. Every believer experiences periods of spiritual dryness, unanswered du'as, and apparent silence from Allah. This Surah teaches: the still night is not the end — the morning brightness is coming. Silence is not absence.
2
Count the gifts already given before asking for more: Before giving three new promises, Allah reminds the Prophet ﷺ of three gifts already given (orphan sheltered, lost guided, poor enriched). When we feel forgotten, we should count: what has Allah already done for me? The gifts already given are evidence that more is coming.
3
Your past vulnerability is the basis for your present command: You were an orphan → do not oppress orphans. You were searching → do not repel seekers. You were poor → do not withhold from those in need. Every hardship Allah brought you through is a qualification to serve others who face the same hardship.
4
The Hereafter reframes every present difficulty: V.4: “The Hereafter is better for you than the first.” This is the ultimate perspective shift. When worldly things are taken, reduced, or delayed — the eternal is always better. This verse is particularly powerful for a believer facing loss: the real destination is always ahead, always better.
5
Proclaim the blessings of Allah — this is da'wah: “Fa-ḥaddith” — tell! Speak! Proclaim! The greatest blessing is Islam, the Quran, the guidance of Allah. Sharing it is not boasting — it is obedience. This verse is the Quranic foundation for da'wah: if Allah has blessed you with knowledge, guidance, and Islam — tell others. Every lesson you share is an act of worship.
9
Listen to Expert Reciters — Free Audio
استمع للقراء مجانًا10
Virtues & When to Recite Aḍ-Ḍuḥā
فضائل السورة🌞 When to Recite Aḍ-Ḍuḥā
💔
In moments of feeling forgotten or abandoned by Allah: Recite v.3: “Mā wadda'aka rabbuka wa-mā qalā.” Allah says directly: I have not forsaken you. Every believer who feels this spiritual desolation should return to this verse and receive the same divine assurance given to the Prophet ﷺ.
🌞
In the morning as a gratitude practice: Recite the full Surah at dawn (Ḍuḥā time) as Allah Himself swears by this time. The morning hour of the Surah is the best time to reflect on gifts received, count blessings, and renew intention to proclaim them.
📢
Before any act of da'wah or Islamic teaching: V.11 “Fa-ḥaddith” is the Quranic mandate to share the blessings of Allah. Before teaching a lesson, sharing an Islamic reminder, or speaking about the deen — recite this verse and remember: this sharing is obedience to Allah.
11
Memorize Aḍ-Ḍuḥā in 20 Minutes
احفظ سورة الضحى1
Structure: 2 Oaths → 3 Promises → 3 Gifts Recalled → 3 Commands
The Surah moves in four clear sections. Each section of 3 has the same rhythm — making it naturally memorable. The three gifts (v.6–8) each begin with “Alam/Wa-wajadaka” + state + “fa-” + gift. The three commands (v.9–11) each begin with “Fa-amma / Wa-amma”.
2
Verses 1–2: The Two Oaths
V.1: “Wa-l-ḍuḥā.” Only 2 words. Heavy Ḍād. V.2: “Wa-l-layli idhā sajā.” 4 words. Madd Asli on sajā (ā). The two verses are very short — 6 words total. Repeat 15 times perfectly.
🌞 Picture morning light (v.1) then still dark night (v.2) to anchor each verse visually.
3
Verses 3–5: Three Promises
V.3: “Mā wadda'aka rabbuka wa-mā qalā.” V.4: “Wa-la-l-ākhiratu khayrun laka mina l-ūlā.” (Longest verse — take time). V.5: “Wa-la-sawfa yu'ṭīka rabbuka fa-tarḍā.” The “la-” prefix on v.4 and v.5 adds emphasis. Repeat each 10 times.
4
Verses 6–11: Gifts & Commands
V.6: Alam yajidka yatīman fa-āwā. V.7: Wa-wajadaka ḍāllan fa-hadā. V.8: Wa-wajadaka 'ā'ilan fa-aghnā. Then commands V.9–11: Fa-amma l-yatīma fa-lā taqhar / Wa-amma s-sā'ila fa-lā tanhar / Wa-amma bi-ni'mati rabbika fa-ḥaddith. Madd Aarid on final fa-ḥaddith.
⏱️ Total: 20 minutes. The three gifts and three commands mirror each other — memorize them as matching pairs.
12
Kids Corner 🌞
ركن الأطفال🌞 For Children — Allah Never Forgets You!
Parents and teachers — these ideas work for ages 5–12
🌞
The Morning and Night Story: “Allah swears by two things in this Surah: the bright morning and the quiet night. Ask children: when it is night and very dark, does the sun disappear forever? No! It is just resting. In the same way, when things feel dark or quiet in our life — when du'a seems not to be answered — Allah has NOT forgotten us. The morning is coming. The sun will rise again!”
✨
The Three Gifts Activity: “Allah reminded the Prophet ﷺ of three gifts: 1) He was an orphan — Allah gave him family to care for him. 2) He didn't know the Quran yet — Allah taught it to him. 3) He was poor — Allah gave him enough. Can YOU think of three gifts Allah gave YOU? Eyes to see? Friends? Food? Let's count three gifts right now!”
💖
The Orphan Lesson: “Allah said: since you were once an orphan who needed help, do not be mean to orphans. This is so important. If you know someone at school who has no father or mother, or who is lonely — be kind to them. Be the shelter Allah sent them. This is how we follow this Surah!”
📢
Fa-Haddith — Tell People! “The last verse says: tell people about Allah's blessings! That means: if someone asks you about Islam, tell them! If you learned something in Quran class, share it with your family. When you share a blessing, you are obeying Allah. So right now — what is ONE thing you learned today that you will tell someone?”
13
Test Yourself — Interactive Quiz
اختبر نفسك🧠 Surah Aḍ-Ḍuḥā — Knowledge Check
5 questions — tap the correct answer!
1. What was the Fatrah and why did it distress the Prophet ﷺ?
2. “Wa-wajadaka ḍāllan fa-hadā” — does “ḍāll” mean the Prophet ﷺ was sinful?
3. Why does Allah swear by BOTH morning brightness AND still night in v.1–2?
4. How do the three gifts (v.6–8) connect directly to the three commands (v.9–11)?
5. “Fa-ḥaddith” (proclaim) — what exactly should be proclaimed and why?
0/5
Complete all questions!
14
Frequently Asked Questions
أسئلة متكررةWhat is the Maqām Maḥmūd mentioned in connection with v.5?
+
Is Aḍ-Ḍuḥā connected to Ash-Sharḥ (L22)?
+
What does it mean to “proclaim the blessings of your Lord” (fa-ḥaddith)?
+
What comes next in the series?
+
15
Share This Lesson — Hashtags
شارك هذا الدرس16
Trusted Resources & Backlinks
مصادر موثوقة📖
Quran.com — Aḍ-ḌuḥāRead with word by word
🎧
QuranicAudio — Aḍ-ḌuḥāMultiple reciters free
📜
Tanzil.net — Aḍ-ḌuḥāClean Arabic + translations
👥
Sunnah.comAuthentic Hadith
🕌
SeekersGuidance.orgFree Islamic courses
❓
IslamQA.infoScholar answers
☀️
Ash-Sharḥ — L22Ease after hardship
🌟
Bilkisu Quranic CenterAll lessons here
🌞
Next: Lesson 24 — Surah Al-Layl (92)
By the night when it covers! 21 verses on the generous vs the miser — what striving and withholding lead to. Coming soon at bilquranic.blogspot.com!
📚 Navigate the Full Surah Series
L1 ✓
Al-Fatiha
7 vs
L2 ✓
An-Nas
6 vs
L3 ✓
Al-Falaq
5 vs
L4 ✓
Al-Ikhlas
4 vs
L5 ✓
Al-Masad
5 vs
L6 ✓
An-Nasr
3 vs
L7 ✓
Al-Kafirun
6 vs
L8 ✓
Al-Kawthar
3 vs
L9 ✓
Al-Maun
7 vs
L10 ✓
Quraysh
4 vs
L11 ✓
Al-Feel
5 vs
L12 ✓
Al-Humaza
9 vs
L13 ✓
Al-Asr
3 vs
L14 ✓
At-Takathur
8 vs
L15 ✓
Al-Qari'ah
11 vs
L16 ✓
Al-Adiyat
11 vs
L17 ✓
Az-Zalzalah
8 vs
L18 ✓
Al-Bayyinah
8 vs
L19 ✓
Al-Qadr
5 vs
L20 ✓
Al-Alaq
19 vs
L21 ✓
At-Tin
8 vs
L22 ✓
Ash-Sharh
8 vs
L24 → Coming
Al-Layl
21 verses
بِلْقُرَانِك
Bilkisu Quranic Center — Surah by Surah Series
Online · Anytime · Anywhere | bilquranic.blogspot.com
✓ Copied!
No comments:
Post a Comment
Assalamu Alaikum 🌿 — Please keep your comment respectful and in line with Islamic etiquette.