Surah Al-Qari'ah opens with one of the most dramatic rhetorical devices in the Quran: the same name asked THREE times. “Al-Qari'ah. What is Al-Qari'ah? And what will make you know what Al-Qari'ah is?” The Surah then paints two of the most vivid images of the Day of Resurrection in all of Juz Amma: people like scattered moths, mountains like carded wool — and then describes the weighing of deeds on the scale that determines eternal destiny.

📋 Complete Lesson Contents

01 Surah Overview & Key Facts 02 Full Surah — Arabic & Translation 03 Word by Word Breakdown 04 Verse by Verse Explanation 05 Tajweed Rules — Full Table 06 Pronunciation — Syllable Guide 07 The Scale of Deeds — Heavy & Light 08 Lessons from Al-Qari'ah 09 Listen to Expert Reciters 10 Virtues & When to Recite 11 Memorization Steps 12 Kids Corner ⚡13 Interactive Quiz 14 Frequently Asked Questions 15 Hashtags — Share This Lesson 16 Trusted Resources

Welcome to Lesson 15! After At-Takathur (L14) warned about distraction by the world until death arrives, Al-Qari'ah describes what HAPPENS after death — the Day of Resurrection itself. These two Surahs are natural companions.

Al-Qari'ah is built on dramatic contrasts: the scale is heavy or light. Destiny is pleasant life or the blazing pit. There is no middle ground. Every deed you accumulated — or failed to accumulate — during your time of Takathur-style distraction will be placed on this scale. Al-Qari'ah is the consequence.

Surah Overview & Key Facts

نظرة عامة على سورة القارعة

Detail	Information
Surah Name	الْقَارِعَة — Al-Qari'ah (The Striking Calamity / The Blow / The Calamity that Strikes)
Surah Number	101
Verses	11 verses
Words	36 words
Letters	153 letters
Revelation	Makki — revealed in Makkah
Juz	Juz 30 — Juz Amma
Triple Rhetorical Opening	Unique structure: v.1 names it, v.2 asks what it is, v.3 asks who could make you know. This triple question builds maximum suspense before the description begins.
The Root: Qar'a	Al-Qari'ah from the root “qara'a” = to strike, knock, beat. The Striking Calamity that knocks everything out of place.
The Two Images	(1) People like scattered moths (v.4) — the helplessness and directionlessness of humanity on that Day. (2) Mountains like carded wool (v.5) — what was solid and immovable becomes soft, scattered, weightless.
The Scale (Mizan)	v.6–9: The scale of deeds. Heavy = pleasant life. Light = the pit (Hawiyah). The contrast is absolute — no middle outcome described.
Hawiyah	v.9–11: “His refuge is Hawiyah — and what will make you know what it is? A blazing fire.” Hawiyah = the abyss, the falling pit. Related to the root meaning to fall or plunge.

⚡

Why “Al-Qari'ah” Three Times?

In Arabic rhetoric, repeating a name before defining it creates ta'zim (magnification) and tashwiq (suspense). The audience waits: what IS this striking calamity? The device is used in Surah Al-Haqqah (69) and Surah Al-Waqi'ah (56) similarly. Here the triple repetition signals: whatever you think this is, your mind cannot fully grasp it. The rhetorical build-up prepares the listener for images that defy normal comprehension.

Full Surah — Arabic, Transliteration & Translation

السورة الكاملة

︶︷

Surah Al-Qari'ah — Complete Text (Surah 101)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

الْقَارِعَةُ

Al-qāri'ah

“The Striking Calamity.”

مَا الْقَارِعَةُ

Ma l-qāri'ah

“What is the Striking Calamity?”

وَمَا أَدْرَاكَ مَا الْقَارِعَةُ

Wa-mā adrāka ma l-qāri'ah

“And what will make you know what the Striking Calamity is?”

يَوْمَ يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ

Yawma yakūnu n-nāsu kal-farāshi l-mab thū th

“The Day people will be like scattered moths.”

وَتَكُونُ الْجِبَالُ كَالْعِهْنِ الْمَنْفُوشِ

Wa-takūnu l-jibālu kal-'ihni l-manfū sh

“And the mountains will be like carded wool.”

فَأَمَّا مَنْ ثَقُلَتْ مَوَازِينُهُ

Fa-ammā man thaqulat mawāzīnuh

“As for one whose scales are heavy—”

فَهُوَ فِيْ عِيشَةٍ رَّاضِيَةٍ

Fahuwa fī 'ī shatin rā diyah

“He will be in a pleasant life.”

وَأَمَّا مَنْ خَفَّتْ مَوَازِينُهُ

Wa-ammā man khaffat mawāzīnuh

“But as for one whose scales are light—”

فَأُمُّهُ هَاوِيَةٌ

Fa-ummuhū hāwiyah

“His refuge/mother will be Hawiyah.”

وَمَا أَدْرَاكَ مَا هِيَهْ

Wa-mā adrāka mā hiyah

“And what will make you know what it is?”

نَارٌ حَامِيَةٌ

Nārun hāmiyah

“A blazing fire.”

Word by Word Complete Breakdown

الشرح كلمة بكلمة

#	Arabic	Transliteration	Meaning	Root	Type
1	الْقَارِعَةُ	Al-qāri'ah	The Striking Calamity (from qara'a = to strike/knock/beat)	ق ر ع	Active Participle
2	مَا	mā	What is (rhetorical question elevating its status)	—	Question Word
3	وَمَا أَدْرَاكَ	wa-mā adrāka	And what will make you know (heightened rhetorical awe)	د ر ي	Rhetorical Q
4	يَوْمَ	yawma	The Day / On the Day (time reference for what follows)	ي و م	Noun
5	يَكُونُ	yakūnu	Will be / Becomes (future: on that Day)	ك و ن	Verb (future)
6	النَّاسُ	n-nāsu	The people / All of humanity (definite = every person)	ن و س	Noun (definite)
7	كَالْفَرَاشِ	kal-farāshi	Like moths / Like scattered insects (farāsh = moths drawn to light, scattered)	ف ر ش	Comparison
8	الْم)َبْثُوثِ	l-mab thū th	Scattered / Spread out / Dispersed in all directions (from ba ththa = to scatter)	ب ث ث	Passive Participle
9	الْجِبَالُ	l-jibālu	The mountains (jibāl = plural of jabal, mountain)	ج ب ل	Noun Plural
10	كَالْعِهْنِ	kal-'ihni	Like wool / Like carded wool (from 'ihn = wool that has been combed/carded)	ع ه ن	Comparison
11	الْمَنْفُوشِ	l-manfū sh	Carded / Fluffed / Combed out until light and scattered (from nafasha = to card wool)	ن ف ش	Passive Participle
12	فَأَمَّا	fa-ammā	As for / Then as for (introduces the two outcomes)	—	Partition Particle
13	ثَقُلَتْ	thaqulat	Are heavy / Became heavy (thaqala = to be weighty, heavy)	ث ق ل	Verb (past)
14	مَوَازِينُهُ	mawāzīnuh	His scales / His balance (mawāzīn = plural of mīzān, the scale)	و ز ن	Noun Plural + Pronoun
15	عِيشَةٍ رَّاضِيَةٍ	'ī shatin rā diyah	A pleasant satisfied life (rā diyah = pleasing, satisfying, content)	ر ض ي	Noun + Adjective
16	خَفَّتْ	khaffat	Are light / Became light (khaffa = to be light in weight)	خ ف ف	Verb (past)
17	هَاوِيَةٌ	hāwiyah	Hawiyah — the Abyss / the plunging pit (from hawā = to fall, to plunge into void)	ه و ي	Proper Noun
18	نَارٌ حَامِيَةٌ	nārun hāmiyah	A blazing fire / A fire intensely hot (hāmiyah = burning hot, raging)	ح م ي	Noun + Adjective

⚖️

The Two Unforgettable Images of Resurrection

People like scattered moths: Farāsh are insects that swarm and scatter frantically around light — no direction, no purpose, overwhelmed. On that Day the mighty human being who competed for status and wealth is reduced to a scattered, directionless insect. Mountains like carded wool: Wool that has been combed out is light, shapeless, and blown away by the slightest breeze. The most solid objects on earth — mountains — become that weightless. If mountains cannot hold their form, what chance does human pride have?

Verse by Verse Deep Explanation

شرح الآيات آية آية

١–٣

الْقَارِعَةُ · مَا الْقَارِعَةُ · وَمَا أَدْرَاكَ مَا الْقَارِعَةُ

Al-qāri'ah / Ma l-qāri'ah / Wa-mā adrāka ma l-qāri'ah

“The Striking Calamity. What is the Striking Calamity? And what will make you know what the Striking Calamity is?”

The Surah opens with a triple rhetorical device unique in Arabic literature. Verse 1 simply names it. Verse 2 asks: what IS this? The question implies: you cannot fully grasp it. Verse 3 uses “wa-mā adrāka” — and what will make you know? This phrase in the Quran always introduces something beyond normal human comprehension. Each time Allah uses “wa-mā adrāka,” what follows shatters expectation. The tension builds across three verses before a single image is given.

🎯 Tajweed Notes

Madd AsliAl-qāri'ah — Alif (ā) 2 counts each time (x3). “al-QĀ-ri-ah.”

Madd AsliAdrāka — Alif (ā) 2 counts. “ad-RĀ-ka.”

٤–٥

يَوْمَ يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ · وَتَكُونُ الْجِبَالُ كَالْعِهْنِ الْم)َنْفُوشِ

Yawma yakūnu n-nāsu kal-farāshi l-mab thū th / Wa-takūnu l-jibālu kal-'ihni l-manfū sh

“The Day people will be like scattered moths. And the mountains will be like carded wool.”

Two devastating comparisons delivered together. People like farāsh mab thū th — farāsh are the small insects (moths, mayflies) that swarm frantically around lamps, scattered and directionless. On the Day of Resurrection, the human being who thought themselves powerful, wealthy, and important is reduced to a helpless swarming insect. Mountains like 'ihn manfū sh — 'ihn is wool that has been carded/combed until it is completely light and airy. What is heavier and more permanent than a mountain? Yet on that Day, even mountains become weightless fluff. These two images work together: if the most insignificant creature (humans at their worst) becomes scattered, and the most solid object (mountains) becomes wool — nothing of the world survives.

🎯 Tajweed Notes

Madd AsliNāsu (ā), Farāshi (ā), Jibālu (ā) — each Alif 2 counts.

TanweenMab thū th, Manfū sh — Tanween when reading connected; drop at Waqf.

٦–٫

فَأَمَّا ثَقُلَتْ · فَهُوَ فِيْ عِيشَةٍ رَّاضِيَةٍ · وَأَمَّا مَنْ خَفَّتْ · فَأُمُّهُ هَاوِيَةٌ · نَارٌ حَامِيَةٌ

Fa-ammā man thaqulat / Fahuwa fī 'īshatin rādiyah / Wa-ammā man khaffat / Fa-ummuhū hāwiyah / Nārun hāmiyah

“As for one whose scales are heavy — he will be in a pleasant satisfied life. But as for one whose scales are light — his refuge is Hawiyah — a blazing fire.”

The Surah moves from the Day's images to its outcomes. “Fa-ammā” divides humanity into exactly two groups — no third option. Heavy scales (thaqulat mawāzīnuh): pleasant, satisfied life. Light scales (khaffat mawāzīnuh): “Fa-ummuhū hāwiyah” — his “mother” (refuge, destination) is Hawiyah. This use of “umm” (mother) is bitterly ironic: just as an infant returns to its mother, this person returns to Hawiyah — the abyss. Then “wa-mā adrāka mā hiyah” — what will make you know? The same device from v.3. And the answer: “Nārun hāmiyah” — blazing fire. The Surah ends with this two-word image: intense, inescapable heat.

🎯 Tajweed Notes

Madd AsliMawāzīnuh (ā and ī), 'īshatin (ī), Rādiyah (ā), Hāwiyah (ā), Nārun (ā), Hāmiyah (ā) — each 2 counts.

Madd AaridHāmiyah at Surah end — when stopping: Madd Aarid 2, 4, or 6 counts on final ā.

TanweenHāwiyah, Nārun, Hāmiyah — all have Tanween; drop when stopping at verse end.

Tajweed Rules — Complete Table

أحكام التجويد

Rule	Arabic	Where in Al-Qari'ah	What to Do	Counts
Natural Madd	مَدّ أَصْلي	Al-qāri'ah (ā) x3, Adrāka (ā), Nāsu (ā), Farāshi (ā), Jibālu (ā), Mawāzīnuh (ā+ī), 'īshatin (ī), Rādiyah (ā), Hāwiyah (ā), Nārun (ā), Hāmiyah (ā)	Every long vowel 2 counts exactly	2
Madd Aarid	مَدّ عَارِض	Hāmiyah at Surah end (v.11)	When stopping at end: stretch ā 2, 4, or 6 counts. All valid.	2–6
Tanween	تنوين	Hāwiyah-tin (v.9), Nārun-in, Hāmiyah-tin (v.11)	Add short n sound when reading connected. Drop when stopping.	—
Lam Shamsiyyah	لام شمسية	Al-nāsu (v.4) — Lam of “al” absorbed into the Nun	Say “an-NĀSU” not “al-nāsu” — the L merges into N.	—
Waqf	وَقْف	End of each verse, especially v.11 at Surah end	Drop final vowel/Tanween. Sukoon on final letter. Madd Aarid on v.11.	—

Pronunciation — Syllable by Syllable

النطق مقطعًا مقطعًا

🗣️ The Triple Opening (Verses 1–3)

Each “al-qāri'ah” is identical — practice until smooth. Alif (ā) stretched 2 counts. The Hamzah (’) on “ri'ah” is a glottal stop.

الْقَارِعَةal-qāri'ah“al-QĀ-ri-ah” x3

مَاmā“MĀ” long

أَدْرَاكَadrāka“ad-RĀ-ka”

🗣️ The Two Images (Verses 4–5) & Scale (Verses 6–9)

Lam Shamsiyyah: “an-NĀSU” not “al-nāsu.” Mawāzīnuh has both ā and ī.

النَّاسُan-nāsu“an-NĀ-su” Shams

كَالْفَرَاشِkal-farāsh“kal-fa-RĀSH”

الْجِبَالُl-jibālu“al-ji-BĀ-lu”

ثَقُلَتْthaqulat“tha-QU-lat”

مَوَازِينُهُmawāzīnuh“ma-WĀ-ZĪ-nuh”

هَاوِيَةٌhāwiyah“HĀ-wi-yah”

نَارٌ حَامِيَةٌnār hāmiyah“NĀR HĀ-mi-yah” Waqf

The Scale of Deeds — Heavy & Light

ميزان الأعمال

⚖️ The Two Destinies — Decided by the Scale

Verses 6–11 deliver the simplest, most complete picture of final destiny in Juz Amma

⚖️

Heavy Scales

Thaqulat Mawāzīnuh
Filled with faith, righteous deeds, truth, patience — as Al-Asr described.

'Īshatin Rādiyah
A pleasant, satisfied, pleasing life. Jannah.

⚖️

💔

Light Scales

Khaffat Mawāzīnuh
Empty — spent in Takathur, Humaza, heedlessness instead of deeds.

Fa-Ummuhū Hāwiyah — Nārun Hāmiyah
The Abyss. The blazing fire. Jahannam.

⚠️

The Profound Use of “Umm” (Mother)

Verse 9 says: “fa-ummuhū hāwiyah” — his MOTHER is Hawiyah. In Arabic, “umm” can mean mother or the place of return, the refuge. The person with light scales has nowhere to go, no refuge — except the abyss. The word choice is heartbreaking: the most comforting word in a human life (mother) is used for the most terrifying destination. Just as every child returns to its mother, this person's inevitable return is the pit.

Lessons from Surah Al-Qari'ah

دروس السورة

⚡ 5 Timeless Lessons

Every deed has weight — build your scale now: The scale is not weighed at death — it is being filled right now. Every prayer, every act of charity, every moment of truthfulness adds weight. Every act of heedlessness is an empty moment on the scale. Al-Qari'ah makes this visceral: the scale outcome determines the ENTIRE Hereafter.

The world's solidity is an illusion: Mountains — the most permanent objects humans see — become carded wool. If that is what happens to mountains, what happens to wealth, status, and influence? Al-Qari'ah strips away every worldly certainty. Only deeds weighed on the scale remain.

Humility about your own status on that Day: People become like scattered moths. Not powerful nations, not great leaders — moths. Scattered, directionless, overwhelmed. This is the equaliser of all human arrogance. The Surah asks: if you will be like a moth that Day, why are you acting like a mountain today?

The connection to Al-Asr (L13) is perfect: Al-Asr described 4 conditions for heavy scales. Al-Qari'ah describes what heavy scales produce: 'Īshatin Rādiyah (pleasant life). And what light scales produce: Hawiyah. Al-Asr is the formula. Al-Qari'ah is the result.

“Wa-mā adrāka” — humility before the Unseen: Used twice in this Surah (v.3 and v.10), this phrase reminds us: the Hereafter exceeds human comprehension. We know it through Quranic description, not experience. This should produce both awe and urgency — we cannot fully imagine it, but we must prepare for it.

Listen to Expert Reciters — Free Audio

استمع للقراء مجانًا

🎙️

Sheikh Mishary Rashid Al-Afasy

Kuwait

Dramatic · Clear · Deeply moving

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🐟

Sheikh Mahmoud Al-Husary

Egypt — Tajweed master

Slow · Precise · Best for Learning

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🕌

Sheikh Abdul Basit Abdus Samad

Egypt — The Golden Voice

Classical · Majestic · Resonant

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🌟

Sheikh Saad Al-Ghamidi

Saudi Arabia

Clear · Steady · Easy follow-along

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Virtues & When to Reflect on Al-Qari'ah

فضائل السورة

⚡ When to Recite Al-Qari'ah

⚖️

As a daily scale audit: Before sleeping, recite al-Qari'ah and ask: what went on my scale today? What prayers, what good deeds, what kindnesses? Was today heavy or light? Use the Surah as a nightly accountability tool.

🅾

After visiting a graveyard: Al-Qari'ah pairs perfectly with At-Takathur (L14). Recite both: At-Takathur on the distraction of the world until the grave, then Al-Qari'ah on what comes after the grave. Together they are a complete remembrance of death and its consequence.

⚡

When feeling spiritually complacent: If you feel spiritually safe or too comfortable, let the image of people becoming scattered moths and mountains becoming wool reset your perspective. You are being weighed every day.

Memorize Al-Qari'ah in 20 Minutes

احفظ سورة القارعة

The Structure: Triple Name → 2 Images → 2 Destinies

Verses 1–3 = the triple Qari'ah. Verses 4–5 = two images (moths, wool). Verses 6–7 = heavy scales → pleasant life. Verses 8–11 = light scales → Hawiyah → blazing fire. Once this skeleton is clear, the Surah flows memorably.

Verses 1–3: Triple Name (Easiest Start)

All three verses contain “al-qāri'ah.” v.1 = just “al-qāri'ah”. v.2 adds “mā”. v.3 adds “wa-mā adrāka mā”. Each is longer than the previous. Repeat the triplet 15 times until the rhythm is locked.

⚡ The rhythm: AL-QĀRI'AH / MĀ L-QĀRI'AH / WA-MĀ ADRĀKA MĀ L-QĀRI'AH.

Verses 4–5: The Two Images

v.4: “Yawma yakūnu n-nāsu kal-farāshi l-mab thū th.” Picture moths. v.5: “Wa-takūnu l-jibālu kal-'ihni l-manfū sh.” Picture wool. The parallel structure (kal-farāsh · kal-'ihn) makes them easy to pair. Repeat each 12 times.

Verses 6–11: The Two Outcomes

v.6: “Fa-ammā man thaqulat mawāzīnuh.” v.7: “Fahuwa fī 'īshatin rādiyah.” v.8: “Wa-ammā man khaffat mawāzīnuh.” v.9: “Fa-ummuhū hāwiyah.” v.10: “Wa-mā adrāka mā hiyah.” v.11: “Nārun hāmiyah.” Learn v.6–7 together (heavy = pleasant), then v.8–11 together (light = fire). Note Madd Aarid on hāmiyah at Waqf.

⏱️ Total: 20 minutes. The triplet opening and parallel structure make Al-Qari'ah highly memorable.

Kids Corner ⚡

ركن الأطفال

⚡ For Children — The Day of the Big Scale!

Parents and teachers — these ideas work for ages 5–12

⚖️

The Scale Game: Make a simple balance scale with two cups and a pencil. Let children add small objects to each side. Explain: “Allah has a HUGE scale on the Day of Judgement. On one side go all your good deeds — prayers, being kind, telling the truth, helping mum. On the other side go bad deeds. Which side do you want to be heavy? Let's add a 'good deed stone' every time you do something good this week!”

🦋

The Moth Story: “Have you ever seen moths flying around a lamp at night? They flutter and scatter in all directions. On the Day of Resurrection, this Surah says PEOPLE will be like that — scattered, overwhelmed. Even the most powerful person on earth. Why? Because that Day is SO big. Only those with heavy scales will have peace.”

🏔️

Mountains Like Wool: Show children a cotton ball. Say: “This is what a mountain will be like on the Day of Judgement — light, fluffy, blown away. If a mountain cannot stay solid on that Day — can anything from the world protect you? Only your deeds on the scale!”

⚡

The Triple Name Game: Teach children to recite the three opening verses dramatically: AL-QĀRI'AH! (clap) MĀ L-QĀRI'AH! (louder clap) WA-MĀ ADRĀKA MĀ L-QĀRI'AH! (biggest clap). The rhythm and the crescendo make it memorable and exciting for children.

Test Yourself — Interactive Quiz

اختبر نفسك

🧠 Surah Al-Qari'ah — Knowledge Check

5 questions — tap the correct answer!

1. Why does Surah Al-Qari'ah repeat the same name three times in verses 1–3?

2. People are compared to “farāsh mab thū th” (scattered moths). What does this image convey?

3. Verse 9 says “fa-ummuhū hāwiyah” — his mother is Hawiyah. Why is the word “umm” (mother) used for the destination of punishment?

4. How does Al-Qari'ah connect to Surah Al-Asr (Lesson 13)?

5. Mountains are compared to “'ihn manfū sh” (carded wool). What theological point does this image make?

0/5

Complete all questions!

Frequently Asked Questions

أسئلة متكررة

What exactly is “Hawiyah” — and why is it unique? +

Hawiyah comes from the root “hawā” meaning to fall or plunge into emptiness. It describes an abyss — something you fall into endlessly. It is one of the names or levels of Jahannam mentioned in Quranic commentary. Its description here — Nārun hāmiyah (blazing, intensely hot fire) — ends the Surah abruptly, leaving the listener with no further comfort or elaboration. The brevity of the ending is part of its power.

Is the “scale of deeds” literal or figurative? +

The majority scholarly position is that the Mizan (scale) on the Day of Judgement is real and literal — a physical scale created by Allah to weigh the deeds of all of creation. The Prophet ﷺ described deeds being placed on the scale. Some scholars add that the scale will be able to weigh things beyond physical weight — including intentions and character. The exact nature of how non-physical deeds are weighed is part of the Ghayb (unseen) that we accept with faith.

What is “'Īshatin Rādiyah” (pleasant life)? +

'Īshatin rādiyah describes a life that is: pleasant, satisfying, pleasing, and content. The word rādiyah means approved of, satisfied with, delighted in — suggesting not just pleasant but deeply fulfilling. Classical commentators say this refers to the life of Jannah — Paradise. Every need met, every desire fulfilled, every moment of joy without any sorrow or end.

What comes next in the series? +

Lesson 16 is Surah Al-Adiyat (100) — 11 verses about the war horses that charge at dawn, used as an oath to condemn human ingratitude and the love of wealth. One of the most energetic and dramatic Surahs in Juz Amma. Stay with us at bilquranic.blogspot.com!

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شارك هذا الدرس

📢 Share & Tag — Reach More Learners

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Trusted Resources & Backlinks

مصادر موثوقة

📖

Quran.com — Al-Qari'ahRead with word by word

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QuranicAudio — Al-Qari'ahMultiple reciters free

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Tanzil.net — Al-Qari'ahClean Arabic + translations

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Sunnah.comAuthentic Hadith

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SeekersGuidance.orgFree Islamic courses

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IslamQA.infoScholar answers

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Al-Asr — L13Scale formula lesson

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Bilkisu Quranic CenterAll lessons here

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Next: Lesson 16 — Surah Al-Adiyat (100)

The Charging Horses — 11 verses using the dramatic oath of war horses charging at dawn to condemn human ingratitude and love of wealth. One of the most energetic Surahs in Juz Amma. Coming soon at bilquranic.blogspot.com!

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