✖ Bilkisu Quranic Center ✖ Surah by Surah Series — Lesson 40
Surah No. 76 · Man / Time — The Reward of Gratitude and Patience
💎💧الإنسان
Surah Al-Insan
“Man” (also called Ad-Dahr, “Time”) — Creation, Gratitude, and the Gardens of the Righteous
💎💧 31 Verses — Hal Ata · Insan min Nutfah · Shakiran aw Kafura · Feeding the Poor, Orphan, Captive · Silver Vessels & Kafur Spring
٣١Verses
٢٤٠Words
١٠٥٠Letters
MadaniRevelation
٧٦Surah No.
📖 Complete Lesson💎 Ad-Dahr (Time)🎯 Tajweed🔤 Word by Word🧠 Quiz💧 Kafur Spring
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40
Al-Insan
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
In the name of Allah, the Most Gracious, the Most Merciful
💎💧 Al-Insan — Man's Journey from Nothing to Everything
Surah Al-Insan, also called Ad-Dahr (Time), opens by reminding humanity that there was a time when man was not even a mentionable thing — created from a mixed fluid, tested, and given hearing and sight. Unlike most Surahs surrounding it in the Quran's final portion, this is a Madani Surah, revealed after Hijrah, and it beautifully describes the righteous who feed the poor, orphan, and captive purely for Allah's sake, without seeking reward or thanks. Their reward: gardens, silver vessels, a spring called Kafur, and garments of fine silk — among the most detailed descriptions of Paradise's luxury in the entire Quran.
📋 Complete Lesson Contents
01 Surah Overview & Key Facts02 Full Surah — Arabic & Translation03 Word by Word Breakdown04 Verse by Verse Explanation05 Tajweed Rules06 Pronunciation Guide07 Lessons from Al-Insan08 Listen to Expert Reciters09 Virtues & When to Recite10 Memorization Steps11 Kids Corner 💎12 Interactive Quiz13 FAQ14 Hashtags15 Resources
Welcome to Lesson 40! Surah Al-Insan stands out in Juz 29 as a rare Madani Surah surrounded mostly by Makki revelation — and its tone reflects that maturity. Rather than the short, urgent warnings of the Makkan Surahs surrounding it, Al-Insan unfolds slowly and richly, tracing the human story from an unmentionable, unformed state through testing, guidance, and finally the extraordinary reward awaiting the truly grateful.
At the heart of the Surah lies a beautiful portrait of selfless generosity: the righteous who feed the hungry, the orphan, and the captive, saying only, “We feed you only for the countenance of Allah; we wish not from you reward or gratitude.” Their recompense is described in extraordinary detail — gardens, flowing springs, silver cups measured exactly to their desire, garments of green silk and brocade, and silver bracelets — making this one of the most visually rich descriptions of Paradise found anywhere in the Quran.
1
Surah Overview & Key Facts
نظرة عامة| Detail | Information |
|---|---|
| Surah Name | الإنسان — Al-Insan (Man), also called Ad-Dahr (Time), from the opening verse about time passing over man. |
| Surah Number | 76 |
| Verses | 31 |
| Words | 240 |
| Letters | 1050 |
| Revelation | Madani — one of the few Madani Surahs revealed in this later portion of the Quran |
| Juz | Juz 29 |
| Man's Origin | v.1–3: A time passed when man was not a mentionable thing; created from a mixed fluid (nutfatin amshaj), tested, given hearing and sight, and shown the way — whether grateful (shakiran) or ungrateful (kafuran). |
| The Righteous Described | v.5–10: They fulfill vows, fear a Day of widespread evil, feed the poor, orphan, and captive purely for Allah's pleasure, seeking neither reward nor thanks. |
| Their Reward | v.11–22: Protected from that Day's evil, given radiant faces, gardens, silk garments, silver vessels measured to their exact wish, a spring called Kafur, ever-circulating youths, and comfortable thrones. |
| The Quran's Revelation | v.23–26: Allah confirms He has sent down the Quran in stages, instructing patience and remembrance of Allah's name morning and evening. |
| Free Will Affirmed | v.29–31: This is a reminder; whoever wills may take a path to his Lord — but none will unless Allah wills, showing the balance between human choice and divine will. |
💧
Why "Ad-Dahr" (Time)?
The alternate name Ad-Dahr comes directly from the Surah's opening word — "hal ata ‘ala l-insani hinun mina d-dahr" (has there come upon man a period of time). This framing situates the entire human story within the sweep of time itself: from non-existence, through testing in this brief worldly life, to the eternal reward or consequence that follows.
2
Full Surah — Arabic, Transliteration & Translation
السورة الكاملة︶ ︷
Surah Al-Insan — Complete Text (Surah 76) — 31 Verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
١
هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا
Hal ata ‘ala l-insani ḥinun mina d-dahri lam yakun shay'an madhkura
“Has there come upon man a period of time when he was not a thing worth mentioning?”
٢
إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا
Inna khalaqna l-insana min nuṭfatin amshajin nabtalihi fa-ja‘alnahu sami‘an baṣira
“Indeed, We created man from a mixed fluid to test him, and made him hearing and seeing.”
٣
إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا
Inna hadaynahu s-sabila imma shakiran wa-imma kafura
“Indeed, We guided him to the way, be he grateful or ungrateful.”
٤
إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا
Inna a‘tadna li-l-kafirina salasila wa-aghlalan wa-sa‘ira
“Indeed, We have prepared for the disbelievers chains, shackles, and a blazing fire.”
٥
إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا
Inna l-abrara yashrabuna min ka'sin kana mizajuha kafura
“Indeed, the righteous will drink from a cup mixed with Kafur.”
٦
عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا
‘Aynan yashrabu biha ‘ibadu llahi yufajjirunaha tafjira
“A spring from which the servants of Allah will drink, making it gush forth abundantly.”
٧
يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا
Yufuna bi-n-nadhri wa-yakhafuna yawman kana sharruhu mustaṭira
“They fulfill vows and fear a Day whose evil will be widespread.”
٨
وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا
Wa-yuṭimuna ṭ-ṭa‘ama ‘ala ḥubbihi miskinan wa-yatiman wa-asira
“And they feed, despite their love for it, the poor, orphan, and captive.”
٩
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا
Innama nuṭimukum li-wajhi llahi la nuridu minkum jaza'an wa-la shukura
“[Saying]: We feed you only for the countenance of Allah; we wish not from you reward or thanks.”
١٠
إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا
Inna nakhafu min rabbina yawman ‘abusan qamṭrira
“Indeed, we fear from our Lord a Day, hard and distressful.”
١١
فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا
Fa-waqahumu llahu sharra dhalika l-yawmi wa-laqqahum naḍratan wa-sururan
“So Allah protected them from the evil of that Day and gave them radiance and joy.”
١٢
وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا
Wa-jazahum bima ṣabaru jannatan wa-ḥarira
“And rewarded them for their patience with a garden and silk.”
١٣
مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا
Muttaki'ina fiha ‘ala l-ara'iki la yarawna fiha shamsan wa-la zamharira
“Reclining therein on couches, seeing therein neither [scorching] sun nor [freezing] cold.”
١٤
وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا
Wa-daniyatan ‘alayhim ẓilaluha wa-dhullilat quṭufuha tadhlila
“And near above them are its shades, and its fruit made easy to reach.”
١٥
وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا
Wa-yuṭafu ‘alayhim bi-aniyatin min fiḍḍatin wa-akwabin kanat qawarira
“And there will be circulated among them vessels of silver and cups that were [clear] as glass.”
١٦
قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا
Qawarira min fiḍḍatin qaddaruha taqdira
“Vessels of silver which they will measure according to their wishes.”
١٧
وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا
Wa-yusqawna fiha ka'san kana mizajuha zanjabila
“And they will be given to drink a cup mixed with ginger.”
١٨
عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا
‘Aynan fiha tusamma Salsabila
“A spring therein named Salsabil.”
١٩
وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا
Wa-yaṭufu ‘alayhim wildanun mukhalladuna idha ra'aytahum ḥasibtahum lu'lu'an manthura
“There will circulate among them immortal youths; when you see them, you would think them scattered pearls.”
٢٠
وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا
Wa-idha ra'ayta thamma ra'ayta na‘iman wa-mulkan kabira
“And when you look there, you will see bliss and a great dominion.”
٢١
عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا
‘Aliyahum thiyabu sundusin khuḍrun wa-istabraqun wa-ḥullu asawira min fiḍḍatin wa-saqahum rabbuhum sharaban ṭahura
“Upon them will be green garments of fine silk and brocade, and they will be adorned with bracelets of silver, and their Lord will give them a pure drink.”
٢٢
إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا
Inna hadha kana lakum jaza'an wa-kana sa‘yukum mashkura
“Indeed, this is for you a reward, and your effort has been appreciated.”
٢٣
إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنزِيلًا
Inna naḥnu nazzalna ‘alayka l-qur'ana tanzila
“Indeed, it is We who have sent down to you the Quran progressively.”
٢٤
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا
Fa-ṣbir li-ḥukmi rabbika wa-la tuṭi‘ minhum athiman aw kafura
“So be patient for the decision of your Lord, and do not obey from among them a sinner or ungrateful person.”
٢٥
وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا
Wa-dhkuri sma rabbika bukratan wa-aṣila
“And remember the name of your Lord morning and evening.”
٢٦
وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا
Wa-mina l-layli fa-sjud lahu wa-sabbiḥhu laylan ṭawila
“And during the night, prostrate to Him and glorify Him a long portion of the night.”
٢٧
إِنَّ هَٰؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا
Inna ha'ula'i yuḥibbuna l-‘ajilata wa-yadharuna wara'ahum yawman thaqila
“Indeed, these [disbelievers] love the immediate and leave behind them a heavy Day.”
٢٨
نَّحْنُ خَلَقْنَاهُمْ وَشَدَدْنَا أَسْرَهُمْ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا
Naḥnu khalaqnahum wa-shadadna asrahum wa-idha shi'na baddalna amthalahum tabdila
“We created them and strengthened their forms, and when We will, We can replace them entirely.”
٢٩
إِنَّ هَٰذِهِ تَذْكِرَةٌ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا
Inna hadhihi tadhkiratun fa-man sha'a ttakhadha ila rabbihi sabila
“Indeed, this is a reminder; so whoever wills may take a path to his Lord.”
٣٠
وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
Wa-ma tasha'una illa an yasha'a llahu inna llaha kana ‘aliman ḥakima
“But you will not, unless Allah wills. Indeed, Allah is ever Knowing and Wise.”
٣١
يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا
Yudkhilu man yasha'u fi raḥmatihi wa-ẓ-ẓalimina a‘adda lahum ‘adhaban alima
“He admits whom He wills into His mercy; but the wrongdoers — He has prepared for them a painful punishment.”
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Word by Word Breakdown
كلمة بكلمةFocused on verses 8–9, the heart of the Surah's generosity theme:
| Arabic | Transliteration | Meaning | Root |
|---|---|---|---|
| يُطْعِمُونَ | yuṭimuna | they feed | ط ع م |
| مِسْكِينًا | miskina | a poor person | س ك ن |
| يَتِيمًا | yatima | an orphan | ي ت م |
| أَسِيرًا | asira | a captive | أ س ر |
| لِوَجْهِ | li-wajhi | for the countenance of | و ج ه |
| شُكُورًا | shukura | thanks | ش ك ر |
✨
Three Categories, One Principle
The verse names three specific recipients — the poor, the orphan, and the captive — each representing a different kind of vulnerability: financial need, loss of parental care, and loss of freedom. Together they model comprehensive charity that considers every dimension of human hardship, given purely "li-wajhi llah" (for the countenance/sake of Allah alone).
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Verse by Verse Explanation with Tajweed
شرح آية آية٢
إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ
Inna khalaqna l-insana min nuṭfatin amshaj
“Indeed, We created man from a mixed fluid.”
"Amshaj" (mixed) refers to the combination of male and female fluids in conception — an early Quranic acknowledgment of the biological process of human reproduction, stated with remarkable precision fourteen centuries ago.
Tajweed Focus
Idgham Ma'al GhunnahNoon sakinah in "min" merges with following noon, nasal sound held
٩
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا
Innama nuṭimukum li-wajhi llahi la nuridu minkum jaza'an wa-la shukura
“We feed you only for the countenance of Allah; we wish not from you reward or thanks.”
The defining statement of sincere charity (ikhlas) — giving with absolutely no expectation of worldly return, not even a simple "thank you," seeking only Allah's pleasure. This verse is often cited as the gold standard for sadaqah given purely for Allah's sake.
Tajweed Focus
Lam ShamsiyyahAl- in "Allah" following "li-wajhi" pronounced with full weight
١٨
عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا
‘Aynan fiha tusamma Salsabila
“A spring therein named Salsabil.”
"Salsabil" means smoothly and easily flowing — the name itself evokes the sensation of the water's ease and pleasantness, one of several uniquely named springs of Paradise mentioned across the Quran.
Tajweed Focus
Madd AsleeNatural elongation on the alif maqsurah ending "Salsabila"
٢١
عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ
‘Aliyahum thiyabu sundusin khuḍrun wa-istabraq
“Upon them will be green garments of fine silk and brocade.”
One of the most visually detailed verses of Paradise clothing in the Quran — "sundus" (fine silk) and "istabraq" (thick brocade) together describe layered luxury, with green specifically noted as it was considered the most refreshing, restful color in Arab culture.
Tajweed Focus
QalqalahThe Qaf in "khuḍrun" carries a light echoing bounce
٣٠
وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ
Wa-ma tasha'una illa an yasha'a llah
“But you will not, unless Allah wills.”
A profound theological statement balancing human free will with divine sovereignty — humans genuinely choose and will, yet nothing occurs outside Allah's ultimate permission and knowledge, a nuanced middle position central to Islamic theology.
Tajweed Focus
Madd MuttasilElongation on hamzah in "tasha'una" and "yasha'a" held 4-5 counts
5
Tajweed Rules in This Surah
أحكام التجويد| Rule | Example | Application |
|---|---|---|
| Idgham Ma'al Ghunnah | مِن نُّطْفَةٍ (v.2) | Noon sakinah merges into following noon with nasal sound. |
| Madd Muttasil | تَشَاءُونَ (v.30) | Elongation on hamzah preceded by madd letter, held 4-5 counts. |
| Qalqalah | خُضْرٌ (v.21) | The Qaf-adjacent Dal carries a light bouncing echo. |
| Lam Shamsiyyah | لِوَجْهِ اللَّهِ (v.9) | Al- in Allah pronounced with full doubled weight after "wajhi". |
| Madd Aslee | سَلْسَبِيلًا (v.18) | Natural 2-count elongation on the alif maqsurah ending. |
| Ikhfa | مِنكُمْ جَزَاءً (v.9) | Noon sakinah hidden with nasal quality before jeem. |
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Pronunciation Guide — Syllable by Syllable
دليل النطقVerse 9: إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ
Practice slowly, then blend
إِنْinclosed
نَnaopen
مَاmaelongated
نُطْnutclosed
عِiopen
مُmuopen
كُمْkumclosed
لِliopen
وَجْwajclosed
هِلْhilclosed
لَاlaelongated
هْhclosed
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Lessons from Surah Al-Insan
دروس وعبر💎
Give Without Expectation
The Surah's model of charity — feeding without seeking thanks or reward — teaches that true generosity is measured by sincerity, not recognition.
✨
Remember Your Beginning
Reflecting on having once been "not a thing worth mentioning" builds humility and gratitude for every faculty and blessing we now possess.
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Patience Precedes Reward
"Wa-jazahum bima ṣabaru" (rewarded for their patience) reminds us that Paradise's luxuries described here are earned through sustained patience, not instant gratification.
🌐
Balance Choice and Trust
Verse 30's teaching — humans choose, yet nothing happens without Allah's will — offers a balanced framework for both taking responsibility and trusting divine wisdom.
🔔
Consistent Remembrance
The instruction to remember Allah's name morning and evening (v.25) models a rhythm of daily worship that anchors faith throughout each day.
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Listen to Expert Reciters
استمع للقراء🎧
Mishary Alafasy
Hafs ‘an ‘Asim
Warm, clear delivery ideal for the Paradise description verses
▶ Listen on Quran.com🎧
Abdul Rahman Al-Sudais
Hafs ‘an ‘Asim
Deep, measured recitation especially moving on the charity verses
▶ Listen on Quran.com🎧
Yasser Al-Dosari
Hafs ‘an ‘Asim
Emotional delivery well-suited for the detailed reward imagery
▶ Listen on Quran.com🎧
Muhammad Ayyub
Hafs ‘an ‘Asim
Precise tajweed application, excellent for learning purposes
▶ Listen on Quran.com9
Virtues & When to Recite
فضائل السورة⭐
A Sunnah for Fajr Recitation
It is authentically reported that the Prophet ﷺ would recite Surah Al-Insan alongside Surah As-Sajdah in the Fajr prayer of Jumu‘ah (Friday). This practice remains widespread in mosques today, connecting believers weekly to this Surah's themes of creation, gratitude, and reward.
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The Story Behind Verses 8–9
Many commentators relate these verses to an incident involving Ali, Fatimah, and their household giving away their only food for three consecutive days to a poor man, an orphan, and a captive — though scholars differ on the historical details, the verses themselves stand as a timeless model of sincere charity regardless of the occasion of revelation.
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Memorization Steps
خطوات الحفظ1
Learn Man's Origin First
Memorize v.1–4 as a unit — establishing the theme of creation, testing, and the two possible paths (grateful or ungrateful).
💡 Notice the parallel structure between "shakiran" and "kafuran".
2
Master the Charity Verses
Focus deeply on v.8–9 — short, powerful, and worth memorizing even standalone for their timeless lesson on sincere giving.
💡 Reflect on the phrase "li-wajhi llah" each time you recite it.
3
Enjoy the Paradise Description
v.11–22 is rich and vivid — treat it like touring a garden, visualizing each detail (silk, silver cups, springs, youths) as you memorize in sequence.
💡 Draw or list the Paradise details in order to reinforce sequence.
4
End with the Balance Verse
Memorize v.30 last, as a summary teaching on free will and divine will — a fitting philosophical closing thought for the whole Surah.
💡 Recite it slowly, pausing between each clause to absorb its meaning.
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Kids Corner 💎
ركن الأطفالFun Facts for Young Learners!
Learn Surah Al-Insan the fun way
💎This Surah tells us there was a time when we didn't even exist yet! Allah created every single person from nothing — that's amazing power!
✨Good people in this Surah share their food with poor people, orphans, and even prisoners — and they don't even want a "thank you" back! They do it just to please Allah.
💧In Paradise, good people get to drink from a special spring called Salsabil, which means smooth and easy-flowing — sounds delicious!
🌐The Surah teaches us that we get to choose to be good, but Allah also helps guide us the right way — both things are true at the same time!
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Interactive Quiz
اختبار تفاعليTest Your Understanding
Answer all 5 questions and see your score
1. What does the Surah say about man's state before creation (v.1)?
2. Who does the Surah say the righteous feed, despite loving the food themselves (v.8)?
3. What do they say when they give this food (v.9)?
4. What is the name of the special spring mentioned in verse 18?
5. According to verse 30, what determines whether something happens?
0/5Keep learning and try again!
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Frequently Asked Questions
أسئلة شائعةWhy is this Surah called both Al-Insan and Ad-Dahr?+
Is this Surah Makki or Madani?+
What is "Kafur" mentioned in verse 5?+
Why does the Surah mention "immortal youths" (wildanun mukhalladun) in verse 19?+
What is the main lesson of verses 8-9 about charity?+
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Hashtags for Sharing
وسوم للمشاركة15
Resources
مصادر📖
Quran.comSurah 76 full text & audio
🎧
Quran CentralMultiple reciter options
📚
Tafsir Ibn KathirDetailed classical commentary
🌐
Bilkisu Quranic CenterFull lesson series homepage
Continue the Series
بِلْقِيسُ
Bilkisu Quranic Center
Surah by Surah — Lesson 40 of 113
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