✖ Bilkisu Quranic Center ✖ Surah by Surah Series — Lesson 21
Surah No. 95 · Four Sacred Oaths — The Best Form & the Lowest of the Low
🌿التِّين
Surah At-Tin
“The Fig” — Four Divine Oaths to Declare the Best & Lowest Human Destiny
🌿 8 Verses — Fig · Olive · Mt. Sinai · Makkah · Best Form · Lowest of Low
8Verses
34Words
152Letters
MakkiRevelation
95Surah No.
📖 Complete Lesson🌿 Four Oaths🎯 Tajweed🔤 Word by Word🧠 Quiz#️ Hashtags
Begin Lesson
📚 Surah by Surah Series — Bilkisu Quranic Center
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
In the name of Allah, the Most Gracious, the Most Merciful
🌿 Four Sacred Witnesses to One Timeless Truth About Humanity
Surah At-Tin swears by four of the most sacred locations in prophetic history — the fig, the olive, Mount Sinai, and this safe city (Makkah) — to establish one of the most important theological statements about the human being: We created you in the best form. Then We reduced you to the lowest of the low — except those who believe and do righteous deeds. The Surah then ends with the most powerful question: “Is Allah not the Most Just of all judges?”
📋 Complete Lesson Contents
01 Surah Overview & Key Facts02 Full Surah — Arabic & Translation03 Word by Word Breakdown04 Verse by Verse Explanation05 Tajweed Rules — Full Table06 Pronunciation — Syllable Guide07 The Four Sacred Oaths — Visual08 Lessons from At-Tin09 Listen to Expert Reciters10 Virtues & When to Recite11 Memorization Steps12 Kids Corner 🌿13 Interactive Quiz14 Frequently Asked Questions15 Hashtags — Share This Lesson16 Trusted Resources
Welcome to Lesson 21! Surah At-Tin is one of the most profound and poetic Surahs in Juz Amma. In just 8 verses, it journeys through four sacred places, proclaims the highest possible origin of the human being, diagnoses what causes the fall, and then ends with a question that makes every listener pause.
The Surah answers a question every thoughtful person has asked: if Allah created the human in the best form, why does the human fall so low? The answer is in v.6: the fall is not inevitable — those who believe and do righteous deeds maintain their elevation. Faith and righteous deeds are what keep the human at the summit of their creation.
1
Surah Overview & Key Facts
نظرة عامة على سورة التِّين| Detail | Information |
|---|---|
| Surah Name | التِّين — At-Tin (The Fig). Named after the first oath in v.1. |
| Surah Number | 95 |
| Verses | 8 verses |
| Words | 34 words |
| Letters | 152 letters |
| Revelation | Makki — revealed in Makkah |
| Juz | Juz 30 — Juz Amma |
| The Four Oaths | (1) At-Tin — the fig. (2) Az-Zaytun — the olive. (3) Tūr Sinīn — Mount Sinai (where Moses ﷺ spoke to Allah). (4) Al-Balad al-Amīn — the safe city (Makkah). These four are sacred locations connecting to the prophets Adam, Jesus, Moses, and Muhammad ﷺ respectively in scholarly interpretation. |
| Ahsani Taqwīm | v.4: “Laqad khalaqna l-insāna fī ahsani taqwīm” — We created the human in the BEST FORM. Taqwīm = the most perfect, balanced, upright form — physically, intellectually, morally. This is not just about physical beauty; it encompasses the fullness of human potential. |
| Asfala Sāfilin | v.5: “Thumma radadnāhu asfala sāfilīn” — Then We reduced him to the lowest of the low. The same human created in the best form can fall to the absolute bottom — lower than animals, lower than any other creation. |
| The Exception | v.6: “Illā lladhīna āmanū wa-'amilu ṣ-ṣāliḥāt” — EXCEPT those who believe and do righteous deeds. Faith + deeds = the preservation of the human's best form. This is the whole Surah's answer. |
| Ahkam al-Hākimīn | v.8: “Alaysa llāhu bi-ahkami l-ḥākimīn” — Is Allah not the Most Just of all judges? The expected answer: “Balā — Indeed yes.” The Surah invites the listener to affirm divine justice. |
🌿
Why Swear by the Fig & Olive?
Scholars offer several interpretations. The most widely cited: At-Tin and Az-Zaytun are not just fruits but symbolic of the sacred lands where they grow — the fig associated with Mount Judah (Jerusalem area, land of Isa ﷺ) and the olive associated with the Mount of Olives (Jerusalem, also linked to Isa ﷺ). Others say they represent two sacred mountains near Damascus and Jerusalem. Either way, these four oaths connect to four great prophets and their sacred locations, establishing that human dignity was affirmed across all of prophetic history.
2
Full Surah — Arabic, Transliteration & Translation
السورة الكاملة︶ ︷
Surah At-Tin — Complete Text (Surah 95)
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
١
وَالتِّيْنِ وَالزَّيْتُونِ
Wa-t-tīni wa-z-zaytūn
“By the fig and the olive.”
٢
وَطُورِ سِينِينَ
Wa-tūri sīnīn
“By Mount Sinai.”
٣
وَهَذَا الْبَلَدِ الْأَمِينِ
Wa-hādhā l-baladi l-amīn
“By this safe city (Makkah).”
٤
لَقَدْ خَلَقْنَا الْإِنسَانَ فِيْ أَحْسَنِ تَقْوِيمٍ
Laqad khalaqnā l-insāna fī ahsani taqwīm
“We have certainly created the human in the best of forms.”
٥
ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ
Thumma radadnāhu asfala sāfilīn
“Then We reduced him to the lowest of the low.”
٦
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Illā lladhīna āmanū wa-'amilu ṣ-ṣāliḥāti fa-lahum ajrun ghayru mamnūn
“Except those who believe and do righteous deeds — for them is an uninterrupted reward.”
٧
فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ
Famā yukadhdhibuka ba'du bi-d-dīn
“So what after this can make you deny the Judgement?”
٨
أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ
Alaysa llāhu bi-ahkami l-ḥākimīn
“Is Allah not the Most Just of all judges?”
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Word by Word Complete Breakdown
الشرح كلمة بكلمة| # | Arabic | Transliteration | Meaning | Root | Type |
|---|---|---|---|---|---|
| 1 | التِّيْنِ | at-tīn | The fig / the fig tree (first sacred oath) | ت ي ن | Oath Object |
| 2 | الزَّيْتُونِ | az-zaytūn | The olive / the olive tree (second sacred oath) | ز ي ت | Oath Object |
| 3 | طُورِ سِينِينَ | tūri sīnīn | Mount Sinai / Mount Sinī (where Allah spoke to Moses ﷺ) | ط و ر | Proper Noun |
| 4 | الْبَلَدِ الْأَمِينِ | l-baladi l-amīn | The safe/secure city (al-ameen = trusted, peaceful, safe = Makkah) | أ م ن | Noun + Adjective |
| 5 | لَقَدْ | laqad | Indeed/certainly (Lam + qad = double emphasis: absolutely yes) | — | Emphasis particle |
| 6 | خَلَقْنَا | khalaqnā | We created (Allah, royal plural of majesty) | خ ل ق | Verb (past) |
| 7 | أَحْسَنِ تَقْوِيمٍ | ahsani taqwīm | The best / most perfect form (taqwīm = structure, balance, uprightness — physical + moral) | ق و م | Superlative phrase |
| 8 | رَدَدْنَاهُ | radadnāhu | We reduced him / We returned him (to the lowest level) | ر د د | Verb (past) |
| 9 | أَسْفَلَ سَافِلِينَ | asfala sāfilīn | The lowest of the low (double superlative: not just low — the LOWEST of all those who are low) | س ف ل | Superlative phrase |
| 10 | إِلَّا | illā | Except / Unless (the crucial exception that changes everything) | — | Exception particle |
| 11 | أَجْرٌ غَيْرُ مَمْنُونٍ | ajrun ghayru mamnūn | An uninterrupted / uncounted / unceasing reward (mamnūn = cut off — negated = never cut off) | م ن ن | Noun phrase |
| 12 | الْحَاكِمِينَ | al-ḥākimīn | All judges / Rulers / Those who judge (plural — Allah is the best of ALL of them) | ح ك م | Active Participle Pl. |
🌿
“Ajrun Ghayru Mamnūn” — The Uninterrupted Reward
The reward of the believers (v.6) is described as “ghayru mamnūn” — not mamnūn. The root mannana means to cut off or to count (as in keeping score of a favour). So the reward is: never cut off, never counted against you, never made to feel like a burden, and endless. Paradise for the believer is a gift of pure generosity — not a calculated payment. This is the reward of those who maintain their ahsani taqwīm through faith and deeds.
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Verse by Verse Deep Explanation
شرح الآيات آية آية١–٣
وَالتِّيْنِ وَالزَّيْتُونِ · وَطُورِ سِينِينَ · وَهَذَا الْبَلَدِ الْأَمِينِ
Wa-t-tīni wa-z-zaytūn / Wa-tūri sīnīn / Wa-hādhā l-baladi l-amīn
“By the fig and the olive. By Mount Sinai. By this safe city.”
Four consecutive oaths by four sacred realities of prophetic history. At-Tīn (fig): associated by scholars with the blessed land of Syria/Palestine — land of the prophets, particularly Isa ﷺ. Az-Zaytūn (olive): also connected to the Mount of Olives in Jerusalem — sacred to multiple prophets. Tūr Sīnīn (Mount Sinai): where Allah spoke directly to Moses ﷺ in the experience no human before or since has had. Al-Balad al-Amīn (the safe city): Makkah — the city of Muhammad ﷺ, the city of the Ka'bah, the secure city where bloodshed was forbidden. Together, these four locations span the prophetic missions of all the major prophets, establishing that what follows has been the divine truth across all eras.
🎯 Tajweed Notes
Madd AsliAz-Zaytūn (ū), Tūri (ū), Sīnīn (ī x2), Amīn (ī).
Lam ShamsiyyahAt-Tīn (Lam into T), Az-Zaytūn (Lam into Z), Al-Balad (Lam into B — Wait! Ba is NOT a sun letter, so this stays al-balad).
٤–٦
لَقَدْ خَلَقْنَا الْإِنسَانَ فِيْ أَحْسَنِ تَقْوِيمٍ
Laqad khalaqnā l-insāna fī ahsani taqwīm / Thumma radadnāhu asfala sāfilīn / Illā lladhīna āmanū wa-'amilu ṣ-ṣāliḥāti fa-lahum ajrun ghayru mamnūn
“We have certainly created the human in the best of forms. Then We reduced him to the lowest of the low. Except those who believe and do righteous deeds — for them is an uninterrupted reward.”
This three-verse sequence is the entire message of the Surah. V.4 — Ahsani Taqwīm: The human being was created in the best, most perfect, most balanced form — physically, intellectually, morally, and spiritually. This is not flattery; it is a divine declaration of human potential. V.5 — Asfala Sāfilīn: “Thumma” (then) introduces the devastating contrast. The same human created at the summit can fall to the absolute lowest — lower than animals in their submission to natural instinct, lower in moral rank than any other creation. V.6 — The Exception: “Illā” changes everything. Those who believe and do righteous deeds do NOT fall. Their reward is ajrun ghayru mamnūn — endless, uninterrupted, uncounted reward. Faith and deeds = preserved elevation.
🎯 Tajweed Notes
Madd AsliInsāna (ā), Ahsani (no madd — short), Taqwīm (ī), Radadnāhu (ā), Sāfilīn (ā + ī), Āmanū (ā + ū), Mamnūn (ū).
ShaddahLladhīna (Lam doubled), Ṣ-Ṣāliḥāt (Sad doubled by Lam Shams).
٧–٨
أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ
Famā yukadhdhibuka ba'du bi-d-dīn / Alaysa llāhu bi-ahkami l-ḥākimīn
“So what after this can make you deny the Judgement? Is Allah not the Most Just of all judges?”
V.7 addresses the listener directly: After everything stated — four sacred oaths, the declaration of human's best form, the warning of the lowest fall, the clear exception — what possible basis remains to deny the Day of Judgement? The argument has been made; the evidence presented. V.8 ends with one of the most beautiful rhetorical questions in the Quran: “Alaysa llāhu bi-ahkami l-ḥākimīn” — Is Allah not the Most Just of all judges? The answer expected — and which the Prophet ﷺ confirmed — is: “Balā! Wa-ana 'alā dhālika mina l-shāhidīn” — “Indeed yes! And I am among those who testify to that.”
🎯 Tajweed Notes
Madd AsliFamā (ā), D-dīn (ī), Ḥākimīn (ā + ī).
Madd AaridAl-ḥākimīn at Surah end — when stopping: ī stretched 2, 4, or 6 counts.
ResponseWhen reciting v.8, it is Sunnah to say: “Balā! Wa-ana 'alā dhālika mina l-shāhidīn.”
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Tajweed Rules — Complete Table
أحكام التجويد| Rule | Arabic | Where in At-Tin | What to Do | Counts |
|---|---|---|---|---|
| Natural Madd | مَدّ أَصْلي | Az-Zaytūn (ū), Tūri (ū), Sīnīn (ī+ī), Amīn (ī), Taqwīm (ī), Insāna (ā), Sāfilīn (ā+ī), Āmanū (ā+ū), Mamnūn (ū), Famā (ā), D-dīn (ī), Ḥākimīn (ā+ī) | Every long vowel 2 counts exactly | 2 |
| Madd Aarid | مَدّ عَارِض | Al-Ḥākimīn at Surah end v.8 | When stopping: stretch ī 2, 4, or 6 counts. All valid. | 2–6 |
| Lam Shamsiyyah | لام شمسية | At-Tīn (T, v.1), Az-Zaytūn (Z, v.1), Aṣ-Ṣāliḥāt (Ṣ, v.6), Ad-dīn (D, v.7), Al-Ḥākimīn (Ḥ not sun letter — stays al) | Drop Lam into sun letter: “at-TĪN”, “az-ZAY-tūn”, “aṣ-ṢĀ-liḥ”, “ad-DĪN” | — |
| Shaddah | شَدّة | At-Tīn (Ta تّ), Az-Zaytūn (Zay زّ), Lladhīna (Lam لّ), Ṣ-Ṣāliḥāt (Ṣad صّ), Yukadhdhibuka (Dh ذّ) | Double the letter firmly. | — |
| Tanween | تنوين | Taqwīm-in (v.4), Mamnūn-in (v.6) | Add n sound when reading. Drop at Waqf. | — |
| Sunnah Response | سنة التلاوة | V.8: “Alaysa llāhu bi-ahkami l-ḥākimīn” | Say: “Balā! Wa-ana 'alā dhālika mina l-shāhidīn.” | — |
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Pronunciation — Syllable by Syllable
النطق مقطعًا مقطعًا🗣️ The Four Oaths (v.1–3) & Core Verse (v.4)
Three Lam Shamsiyyah in oaths: at-Tīn, az-Zaytūn, aṣ-Ṣāliḥāt. Taqwīm has Madd Asli on Ya. Ahsani has short vowels throughout.
التِّيْنat-tīnShams ī2
الزَّيْتُونaz-zay-tūnShams ū2
طُورtūriū 2 counts
سِينِينsī-nīnī x2 each
الْأَمِينl-amīnsafe city ī2
فِيْ أَحْسَنِfī ahsaniī then short
تَقْوِيمٍtaqwīm-inī2 Tanween
سَافِلِينsā-fi-līnā2 + ī2
الْحَاكِمِينl-ḥā-ki-mīnMadd Aarid end
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The Four Sacred Oaths — Four Prophetic Eras
الاقسام الأربعة🌿 Four Oaths — Four Sacred Places — One Truth About Humanity
Allah swears by these four locations to establish the dignity and accountability of the human being across all prophetic eras
🌿
وَالتِّيْنِ
AT-TĪN — THE FIG
Sacred lands of Syria/Palestine. Associated with the mission of Isa ﷺ (Jesus). Land of blessings, prophets, and divine revelation.
🥜
وَالزَّيْتُونِ
AZ-ZAYTŪN — THE OLIVE
The Mount of Olives, Jerusalem. Also associated with Isa ﷺ. The olive — the tree of light and blessing across prophetic traditions.
⛰️
وَطُورِ سِينِينَ
TŪR SĪNĪN — MOUNT SINAI
Where Allah spoke directly to Mūsā ﷺ (Moses). The most intimate moment between a prophet and Allah in the Old Testament era. Sacred to this day.
🕋
وَهَذَا الْبَلَدِ الْأَمِينِ
AL-BALAD AL-AMĪN — MAKKAH
The secure, sacred city. Home of the Ka'bah. City of Muhammad ﷺ. Where the final message was sent. The centre of all subsequent Islamic worship.
8
Lessons from Surah At-Tin
دروس سورة التين🌿 5 Timeless Lessons
1
You were created in the best form — honour that origin: Before anything else, Allah declares: the human being was created in ahsani taqwīm. This is not just physical beauty — it encompasses the full potential of human intelligence, morality, spirituality, and creativity. Every person carries this dignity by origin. The question is: will they maintain it?
2
The fall is not inevitable — but it IS possible: V.5 is a warning, not a decree. Not every human falls to asfala sāfilīn. V.6 proves this: believers who do righteous deeds do NOT fall. The Surah shows both possibilities to motivate: your potential is the highest, but your fall could be the lowest. The choice is yours.
3
Faith AND deeds together preserve human dignity: V.6 names BOTH: “āmanū wa-'amilu ṣ-ṣāliḥāt.” Belief without action does not fully preserve the ahsani taqwīm. Action without sincere faith is disconnected. Both together — the same combination described in Al-Asr (L13) and Al-Bayyinah (L18) — maintain the human at their created summit.
4
The Day of Judgement is the logical consequence of human dignity: V.7–8: what can make you deny the Judgement after all this? If the human was created in the best form and can fall to the lowest — then accountability is not just possible, it is required for justice. “Is Allah not the Most Just of all judges?” The answer must be yes.
5
Respond to the final verse out loud: The Sunnah when reciting v.8 is to say: “Balā! Wa-ana 'alā dhālika mina l-shāhidīn.” By saying this, you affirm that you personally testify to Allah's perfect justice. This turns recitation into personal declaration of faith.
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Listen to Expert Reciters — Free Audio
استمع للقراء مجانًا10
Virtues & When to Reflect on At-Tin
فضائل السورة🌿 When to Recite At-Tin
👥
When you are struggling with self-worth: Recite v.4: “Laqad khalaqnā l-insāna fī ahsani taqwīm.” Allah created you in the BEST form. This is not an opinion — it is a divine declaration. Before making decisions about your life, remember the summit you were made from.
⚖️
When evaluating your deeds: Am I maintaining my ahsani taqwīm? Or am I allowing the actions of asfala sāfilīn to take root in my life? Recite At-Tin as a weekly self-audit: faith check + deeds check = am I living up to my created potential?
🙏
Always say the response to v.8: Whenever you recite or hear v.8, say: “Balā! Wa-ana 'alā dhālika mina l-shāhidīn.” This affirms your personal witness to Allah's justice. Make it a habit — never hear this verse without responding.
11
Memorize At-Tin in 15 Minutes
احفظ سورة التين1
Structure: 3 Oaths → 3 Core Verses → 2 Closing Questions
V.1–3 = the four sacred oaths (three verses). V.4–6 = best form → lowest → exception. V.7–8 = two rhetorical questions closing the argument. 8 verses in three clear movements.
2
Verses 1–3: The Four Oaths
V.1: “Wa-t-tīni wa-z-zaytūn” — 3 words. V.2: “Wa-tūri sīnīn” — 3 words. V.3: “Wa-hādhā l-baladi l-amīn” — 4 words. Picture the four sacred places. The ī and ū endings give the oaths a rhythmic musicality. Repeat 15 times.
🌿 “wat-TĪ-ni waz-ZAY-tūn / wa-TŪ-ri SĪ-nĪn / wa-HĀ-dhā l-ba-LA-di l-a-MĪN”
3
Verse 4: The Summit (Most Important)
“Laqad khalaqnā l-insāna fī ahsani taqwīm.” Laqad (double emphasis) + khalaqnā (We created) + ahsani taqwīm (best form). This is the heart of the Surah. Repeat 20 times until perfectly natural. Taqwīm has Madd Asli (ī) + Tanween at Waqf.
4
Verses 5–8: Fall, Exception & Closing
V.5: “Thumma radadnāhu asfala sāfilīn.” V.6: “Illā lladhīna āmanū wa-'amilu ṣ-ṣāliḥāti fa-lahum ajrun ghayru mamnūn.” (Longest verse — take time). V.7: “Famā yukadhdhibuka ba'du bi-d-dīn.” V.8: “Alaysa llāhu bi-ahkami l-ḥākimīn.” Then respond: “Balā!”
⏱️ Total: 15 minutes. Only 34 words — one of the shortest Surahs with the deepest theology in the series.
12
Kids Corner 🌿
ركن الأطفال🌿 For Children — Allah Made You in the BEST Form!
Parents and teachers — these ideas work for ages 5–12
🌿
The Four Places Activity: “This Surah swears by FOUR special places! Can you name them? 1. The Fig tree land (Palestine/Syria). 2. The Olive tree land (Jerusalem). 3. Mount Sinai (where Prophet Musa ﷺ talked to Allah!). 4. Makkah — the safe, holy city where our Prophet ﷺ was from. Allah swears by these four amazing places before saying the most important thing about YOU!”
⭐
The Best Form Lesson: “Allah says: WE MADE YOU IN THE BEST FORM! Not the second best. Not good enough. THE BEST. Allah gave you a brain to think, a heart to feel, a body to move, and the ability to choose right from wrong. No other creation has all of this together. So when you feel like you're not good enough — remember: Allah Himself said YOU are His best creation!”
🙅
The Lowest of the Low Warning: “But the Surah also says: if a person doesn't believe and doesn't do good deeds, they can fall to the LOWEST of the low. That means: wasting their best form! Ask children: if someone gives you the best gift in the world and you just throw it away — is that good? Our best form is a gift from Allah. Faith and good deeds are how we keep it.”
🙏
The Most Fair Judge Game: “The last verse asks: is Allah not the most fair judge of all? When you answer, you're supposed to say: BALĀ! (Yes! Absolutely!) Try it now. When I say the verse — you say BALĀ! This is what the Prophet ﷺ taught us to say when we hear this verse. It means: I believe Allah is perfectly fair!”
13
Test Yourself — Interactive Quiz
اختبر نفسك🧠 Surah At-Tin — Knowledge Check
5 questions — tap the correct answer!
1. What are the four oaths in At-Tin and what do they collectively represent?
2. “Ahsani taqwīm” (best of forms) — what does this include beyond physical appearance?
3. “Asfala sāfilīn” (lowest of the low) — is this inevitable for all humans?
What does it mean that the human can be “lower than animals”?
+
Is this Surah connected to Al-Alaq (L20) and At-Tin is the next in the series?
+
What comes next in the series?
+
15
Share This Lesson — Hashtags
شارك هذا الدرس16
Trusted Resources & Backlinks
مصادر موثوقة📖
Quran.com — At-TinRead with word by word
🎧
QuranicAudio — At-TinMultiple reciters free
📜
Tanzil.net — At-TinClean Arabic + translations
👥
Sunnah.comAuthentic Hadith
🕌
SeekersGuidance.orgFree Islamic courses
❓
IslamQA.infoScholar answers
📖
Al-Alaq — L20First revelation lesson
🌟
Bilkisu Quranic CenterAll lessons here
🌿
Next: Lesson 22 — Surah Ash-Sharh (94)
Did We Not Expand Your Chest? — 8 comforting verses about relief after hardship, the lightening of burden, and the beautiful promise: “With every hardship comes ease.” Coming soon at bilquranic.blogspot.com!
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L22 → Coming
Ash-Sharh
8 verses
بِلْقُرَانِك
Bilkisu Quranic Center — Surah by Surah Series
Online · Anytime · Anywhere | bilquranic.blogspot.com
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