✖ Bilkisu Quranic Center ✖ Surah by Surah Series — Lesson 48
Surah No. 68 · The Pen — The Prophet's Great Character
✨📝القلم
Surah Al-Qalam
“The Pen” — Khuluqin ‘Aẓim, the Companions of the Garden, and Patience Like the Prophets'
✨📝 52 Verses — Nun wa-l-Qalam · Great Moral Character · The Burnt Garden Parable · Be Patient, Not Like the Companion of the Fish
٥٢Verses
٣٠٢Words
١٢٥٦Letters
MakkiRevelation
٦٨Surah No.
📖 Complete Lesson✨ Khuluqin ‘Aẓim🎯 Tajweed🔤 Word by Word🧠 Quiz📝 The Burnt Garden
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48
Al-Qalam
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
In the name of Allah, the Most Gracious, the Most Merciful
✨📝 Al-Qalam — A Defense of the Prophet's Character
Surah Al-Qalam opens by swearing an oath on the pen itself and what it writes, immediately defending the Prophet ﷺ against accusations of madness with one of the Quran's most beautiful compliments: “Innaka la-‘ala khuluqin ‘aẓim” (indeed, you are of a great moral character). The Surah warns against obeying arrogant slanderers, tells the parable of wealthy garden-owners who lost everything after planning to deny charity to the poor, and instructs patience — specifically not to react like the “companion of the fish” (Yunus, referenced without being named) who once called out in distress.
📋 Complete Lesson Contents
01 Surah Overview & Key Facts02 Full Surah — Arabic & Translation03 Word by Word Breakdown04 Verse by Verse Explanation05 Tajweed Rules06 Pronunciation Guide07 Lessons from Al-Qalam08 Listen to Expert Reciters09 Virtues & When to Recite10 Memorization Steps11 Kids Corner ✨12 Interactive Quiz13 FAQ14 Hashtags15 Resources
Welcome to Lesson 48! Surah Al-Qalam opens Juz 29's final stretch with a powerful defense of the Prophet Muhammad ﷺ against the Makkan disbelievers' cruelest accusation — that he was mad. Allah responds not with argument but with praise: “innaka la-‘ala khuluqin ‘aẓim” (indeed, you are of a great moral character), among the most beloved verses describing the Prophet's ﷺ nature in the entire Quran.
The Surah then tells a vivid parable: wealthy garden owners who secretly planned to harvest their fruit early, specifically to avoid sharing any with the poor, woke to find their garden completely destroyed overnight — a lesson on stinginess and forgetting to say “if Allah wills.” The Surah closes by instructing patience like the prophets before him, specifically warning not to react like the “companion of the fish” (a reference to Yunus) who once cried out in distress before being shown mercy.
1
Surah Overview & Key Facts
نظرة عامة| Detail | Information |
|---|---|
| Surah Name | القلم — Al-Qalam (The Pen). From the opening oath sworn by the pen and what it inscribes. |
| Surah Number | 68 |
| Verses | 52 |
| Words | 302 |
| Letters | 1256 |
| Revelation | Makki (among the earliest revealed Surahs) |
| Juz | Juz 29 |
| Defense of the Prophet | v.1–7: Allah swears by the pen and defends the Prophet ﷺ against accusations of madness, praising him with “a great moral character” (v.4). |
| Warning Against Slanderers | v.8–16: A detailed list of the qualities of a wicked, arrogant man not to be obeyed — a habitual swearer, backbiter, preventer of good, cruel and illegitimate pretender. |
| The Parable of the Garden | v.17–33: Wealthy owners plan to harvest their garden secretly, avoiding charity to the poor, forgetting to say “if Allah wills” — waking to find it completely destroyed. |
| Muslims vs Criminals | v.34–47: A series of rhetorical questions challenging the disbelievers' assumption that they would be treated the same as the righteous in the Hereafter. |
| Patience Like the Prophets | v.48–50: The Prophet ﷺ is instructed to be patient, specifically not like the “companion of the fish” (Yunus) who once called out in distress before Allah's mercy reached him. |
✨
"Khuluqin ‘Aẓim" — A Timeless Compliment
Verse 4's description of the Prophet's ﷺ character as "‘aẓim" (great, immense) is considered one of the most beautiful character references in the entire Quran — Aisha (may Allah be pleased with her) reportedly said his character WAS the Quran itself, embodying its teachings in daily life.
2
Full Surah — Arabic, Transliteration & Translation
السورة الكاملة︶ ︷
Surah Al-Qalam — Complete Text (Surah 68) — 52 Verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
١
نٓ وَالْقَلَمِ وَمَا يَسْطُرُونَ
Nun wa-l-qalami wa-ma yasṭurun
“Nun. By the pen and what they inscribe.”
٢
مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Ma anta bi-ni‘mati rabbika bi-majnun
“You are not, by the favor of your Lord, a madman.”
٣
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Wa-inna laka la-ajran ghayra mamnun
“And indeed, for you is a reward uninterrupted.”
٤
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Wa-innaka la-‘ala khuluqin ‘aẓim
“And indeed, you are of a great moral character.”
٥
فَسَتُبْصِرُ وَيُبْصِرُونَ
Fa-satubṣiru wa-yubṣirun
“So you will see and they will see.”
٦
بِأَييِّكُمُ الْمَفْتُونُ
Bi-ayyikumu l-maftun
“Which of you is the afflicted [by madness].”
٧
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
Inna rabbaka huwa a‘lamu bi-man ḍalla ‘an sabilihi wa-huwa a‘lamu bi-l-muhtadin
“Indeed, your Lord knows best who has strayed, and knows best the guided.”
٨
فَلَا تُطِعِ الْمُكَذِّبِينَ
Fa-la tuṭi‘i l-mukadhdhibin
“So do not obey the deniers.”
٩
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
Waddu law tudhinu fa-yudhinun
“They wish you would compromise, so they would compromise.”
١٠
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Wa-la tuṭi‘ kulla ḥallafin mahin
“And do not obey every worthless habitual swearer.”
١١
هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ
Hammazin mashsha'in bi-namim
“A slanderer, going about with malicious gossip.”
١٢
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Mannna‘in li-l-khayri mu‘tadin athim
“A preventer of good, transgressing and sinful.”
١٣
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
‘Utullin ba‘da dhalika zanim
“Cruel, moreover, and an illegitimate pretender.”
١٤
أَن كَانَ ذَا مَالٍ وَبَنِينَ
An kana dha malin wa-banin
“Because he is a possessor of wealth and children.”
١٥
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
Idha tutla ‘alayhi ayatuna qala asaṭiru l-awwalin
“When Our verses are recited to him, he says, “Legends of the former peoples.””
١٦
سَنَسِمُهُ عَلَى الْخُرْطُومِ
Sanasimuhu ‘ala l-khurṭum
“We will brand him upon the snout.”
١٧
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ
Inna balawnahum kama balawna aṣḥaba l-jannati idh aqsamu la-yaṣrimunnaha muṣbiḥin
“We tried them as We tried the companions of the garden, when they swore to harvest it in the morning.”
١٨
وَلَا يَسْتَثْنُونَ
Wa-la yastathnun
“Without saying, “If Allah wills.””
١٩
فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ
Fa-ṭafa ‘alayha ṭa'ifun min rabbika wa-hum na'imun
“So there came upon it a visitation from your Lord while they were sleeping.”
٢٠
فَأَصْبَحَتْ كَالصَّرِيمِ
Fa-aṣbaḥat ka-ṣ-ṣarim
“And it became as though reaped.”
٢١
فَتَنَادَوْا مُصْبِحِينَ
Fa-tanadaw muṣbiḥin
“Then they called one another in the morning.”
٢٢
أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ
Ani ghdu ‘ala ḥarthikum in kuntum ṣarimin
“Go early to your crop if you would harvest.”
٢٣
فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ
Fa-nṭalaqu wa-hum yatakhafatun
“So they set out, lowering their voices.”
٢٤
أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ
An la yadkhulannaha l-yawma ‘alaykum miskin
“No poor person will enter it upon you today.”
٢٥
وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ
Wa-ghadaw ‘ala ḥardin qadirin
“And they went early, determined in intent.”
٢٦
فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
Fa-lamma ra'awha qalu inna la-ḍallun
“When they saw it, they said, “We are lost!””
٢٧
بَلْ نَحْنُ مَحْرُومُونَ
Bal naḥnu maḥrumun
“Rather, we have been deprived.”
٢٨
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Qala awsaṭuhum a-lam aqul lakum law-la tusabbiḥun
“The most moderate said, “Did I not say, why do you not glorify [Allah]?””
٢٩
قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ
Qalu subḥana rabbina inna kunna ẓalimin
“They said, “Exalted is our Lord! We were wrongdoers.””
٣٠
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ
Fa-aqbala ba‘ḍuhum ‘ala ba‘ḍin yatalawamun
“Then they turned to one another, blaming each other.”
٣١
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ
Qalu ya waylana inna kunna ṭaghin
“They said, “Woe to us! We were transgressors.””
٣٢
عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ
‘Asa rabbuna an yubdilana khayran minha inna ila rabbina raghibun
“Perhaps our Lord will substitute better; we are desirous of Him.”
٣٣
كَذَٰلِكَ الْعَذَابُۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُۚ لَوْ كَانُوا يَعْلَمُونَ
Kadhalika l-‘adhab wa-la-‘adhabu l-akhirati akbar law kanu ya‘lamun
“Such is the punishment. And the Hereafter's punishment is greater, if only they knew.”
٣٤
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ
Inna li-l-muttaqina ‘inda rabbihim jannati n-na‘im
“Indeed, for the righteous are Gardens of Pleasure.”
٣٥
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ
A-fa-naj‘alu l-muslimina ka-l-mujrimin
“Then will We treat the Muslims like the criminals?”
٣٦
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Ma lakum kayfa taḥkumun
“What is with you? How do you judge?”
٣٧
أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ
Am lakum kitabun fihi tadrusun
“Or do you have a scripture you study?”
٣٨
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Inna lakum fihi la-ma takhayyarun
“That you may have whatever you choose?”
٣٩
أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Am lakum aymanun ‘alayna balighatun ila yawmi l-qiyamati inna lakum la-ma taḥkumun
“Or do you have oaths from Us until Judgment Day, granting you whatever you judge?”
٤٠
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Salhum ayyuhum bi-dhalika za‘im
“Ask them which of them guarantees that.”
٤١
أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ
Am lahum shuraka'u fa-l-ya'tu bi-shuraka'ihim in kanu ṣadiqin
“Or do they have partners? Let them bring their partners, if truthful.”
٤٢
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ
Yawma yukshafu ‘an saqin wa-yud‘awna ila s-sujudi fa-la yastaṭi‘un
“The Day the shin is uncovered, they are called to prostrate but cannot.”
٤٣
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ
Khashi‘atan abṣaruhum tarhaquhum dhillah wa-qad kanu yud‘awna ila s-sujudi wa-hum salimun
“Eyes humbled, humiliation covering them — once called to prostrate while sound.”
٤٤
فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Fa-dharni wa-man yukadhdhibu bi-hadha l-ḥadith sanastadrijuhum min ḥaythu la ya‘lamun
“Leave Me with whoever denies this speech; We will draw them gradually from where they know not.”
٤٥
وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌ
Wa-umli lahum inna kaydi matin
“And I give them time; indeed, My plan is firm.”
٤٦
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Am tas'aluhum ajran fa-hum min maghramin muthqalun
“Or do you ask them payment, so they're burdened with debt?”
٤٧
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
Am ‘indahumu l-ghaybu fa-hum yaktubun
“Or is the unseen with them, so they write [it]?”
٤٨
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Fa-ṣbir li-ḥukmi rabbika wa-la takun ka-ṣaḥibi l-ḥuti idh nada wa-huwa makẓum
“Be patient for your Lord's judgment, and do not be like the companion of the fish who called out in distress.”
٤٩
لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ
Law-la an tadarakahu ni‘matun min rabbihi la-nubidha bi-l-‘ara'i wa-huwa madhmum
“Had not a favor from his Lord reached him, he would've been cast onto the shore, blamed.”
٥٠
فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ
Fa-jtabahu rabbuhu fa-ja‘alahu mina ṣ-ṣaliḥin
“But his Lord chose him and made him among the righteous.”
٥١
وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ
Wa-in yakadu lladhina kafaru la-yuzliquna bi-abṣarihim lamma sami‘u dh-dhikra wa-yaquluna innahu la-majnun
“The disbelievers nearly strike you down with their glances upon hearing the Reminder, saying, “He is mad.””
٥٢
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
Wa-ma huwa illa dhikrun li-l-‘alamin
“But it is nothing except a reminder to the worlds.”
3
Word by Word Breakdown
كلمة بكلمةFocused on verses 1–4, the opening oath and defense:
| Arabic | Transliteration | Meaning | Root |
|---|---|---|---|
| الْقَلَمِ | al-qalam | the pen | ق ل م |
| يَسْطُرُونَ | yasṭurun | they inscribe/write | س ط ر |
| بِمَجْنُونٍ | bi-majnun | a madman | ج ن ن |
| أَجْرًا | ajran | a reward | ا ج ر |
| خُلُقٍ | khuluqin | moral character | خ ل ق |
| عَظِيمٍ | ‘aẓim | great, immense | ع ظ م |
💡
Why Swear by the Pen?
Opening with an oath on the pen elevates writing and knowledge itself as sacred tools — especially striking since the Prophet ﷺ was unlettered, making this early revelation emphasize the written word's importance for all humanity, not just himself.
4
Verse by Verse Explanation with Tajweed
شرح آية آية٤
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Wa-innaka la-‘ala khuluqin ‘aẓim
“And indeed, you are of a great moral character.”
This single verse stands as one of the Quran's most beloved descriptions of Prophet Muhammad ﷺ — responding to accusations of madness not with argument, but by pointing to his undeniable, lived character as proof of his truthfulness.
Tajweed Focus
Madd AsleeNatural elongation on alif in "‘ala" and "‘aẓim"
٩
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
Waddu law tudhinu fa-yudhinun
“They wish that you would compromise, so they would compromise.”
This verse exposes a timeless manipulation tactic — opponents hoping a person of principle will soften their stance just enough to validate their own compromise, teaching the importance of firm, consistent conviction.
Tajweed Focus
IdghamNoon sakinah in "fa-yudhinun" merges smoothly
١٧
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ
Inna balawnahum kama balawna aṣḥaba l-jannah
“Indeed, We have tried them as We tried the companions of the garden.”
This introduces one of the Quran's most memorable parables — wealthy people planning secret stinginess toward the poor, serving as a direct warning to the Makkan elite addressed throughout this Surah about the consequences of withholding charity.
Tajweed Focus
Madd AsleeNatural elongation on alif in "balawnahum" and "aṣḥaba"
٣٣
كَذَٰلِكَ الْعَذَابُۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُۚ لَوْ كَانُوا يَعْلَمُونَ
Kadhalika l-‘adhab wa-la-‘adhabu l-akhirati akbar law kanu ya‘lamun
“Such is the punishment. And the Hereafter's punishment is greater, if only they knew.”
This verse draws a direct lesson from the garden parable to the real stakes of the Hereafter — if a single ruined harvest devastated these men so completely, the eternal consequences of persistent sin are immeasurably greater.
Tajweed Focus
WaqfRecommended pause marks after "al-‘adhabu" and "akbar"
٤٨
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ
Fa-ṣbir li-ḥukmi rabbika wa-la takun ka-ṣaḥibi l-ḥut
“Be patient for your Lord's judgment, and do not be like the companion of the fish.”
This verse references Prophet Yunus عَلَيْهِ السَّلَام without naming him directly, known from his story as having left his people in frustration before being swallowed by a great fish — teaching the Prophet ﷺ (and all believers) to remain patient rather than act hastily out of distress.
Tajweed Focus
QalqalahThe Ba in "iṣbir" carries a light bounce mid-word
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Tajweed Rules
أحكام التجويد| Rule | Example | Application |
|---|---|---|
| Madd Aslee | خُلُقٍ عَظِيمٍ (v.4) | Natural 2-count elongation on the alif. |
| Qalqalah | فَاصْبِرْ (v.48) | The Ba carries a light bounce mid-word. |
| Idgham Shamsi | الصَّالِحِينَ (v.50) | Al- assimilates into Ṣad (Sun letter), doubling the sound. |
| Ikhfa | مِّن رَّبِّهِ (v.49) | Doubled noon carries nasal quality. |
| Waqf Practice | كَذَٰلِكَ الْعَذَابُۖ (v.33) | Recommended pause mark before continuing to the next clause. |
| Ghunnah | إِنَّهُ لَمَجْنُونٌ (v.51) | Nasal quality held on doubled Noon for 2 counts. |
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Pronunciation Guide — Syllable by Syllable
دليل النطقVerse 4: وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Practice slowly, then blend
وَإِنْwa-inclosed
نَnaopen
كَkaopen
لَlaopen
عَ‘aopen
لَىٰlaelongated
خُkhuopen
لُluopen
قِنْqinclosed
عَ‘aopen
ظِيẓielongated
مِنْminclosed
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Lessons from Surah Al-Qalam
دروس وعبر✨
Character Speaks Louder Than Accusation
The Prophet's ﷺ great moral character served as living proof against false accusations — a reminder that consistent good character is the strongest defense anyone can have.
⚠️
Beware of Compromising Conviction
Verse 9 warns against softening firm principles just to please critics — true conviction should not bend simply because others wish it would.
🌿
Remember to Say "If Allah Wills"
The garden owners' downfall began with forgetting this phrase — teaching humility about the future and acknowledging Allah's ultimate control over outcomes.
🤝
Charity Should Never Be Secretly Avoided
The parable's core lesson warns against planning to withhold charity from the poor — generosity should be sincere, not something to be cleverly avoided.
💪
Patience Over Hasty Reaction
The reference to the companion of the fish teaches that even prophets faced moments of distress — the lesson is choosing patience and trust in Allah over impulsive reaction.
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Listen to Expert Reciters
استمع للقراء🎧
Mishary Alafasy
Hafs ‘an ‘Asim
Clear delivery ideal for the garden parable narrative
▶ Listen on Quran.com🎧
Abdul Basit
Hafs ‘an ‘Asim
Classical mujawwad style, moving on the character-defense verses
▶ Listen on Quran.com🎧
Yasser Al-Dosari
Hafs ‘an ‘Asim
Powerful recitation of the closing patience instruction
▶ Listen on Quran.com9
Virtues & When to Recite
فضائل السورة⭐
A Model for Responding to Slander
Surah Al-Qalam offers a timeless template for responding to false accusations — not with anger or lengthy argument, but by pointing to consistent good character as the clearest refutation of any slander.
🏭
A Reminder Before Making Plans
The garden parable makes this Surah especially relevant when planning future projects or harvests — a gentle reminder to remain humble, charitable, and mindful of saying "insha'Allah" (if Allah wills) in all planning.
10
Memorization Steps
خطوات الحفظ1
Master the Opening Defense
Memorize v.1-7 as Allah's direct defense of the Prophet's ﷺ character against accusations of madness.
💡 Pay special attention to v.4's beautiful, memorable phrasing.
2
Learn the Villain's Traits as a List
Memorize v.10-13 as a numbered list of bad qualities — swearer, backbiter, preventer of good, cruel pretender.
💡 Count each trait on your fingers as you recite.
3
Follow the Garden Story in Sequence
Memorize v.17-33 as a flowing narrative: the plan, the destruction, the blame, the regret, the lesson.
💡 Picture the story unfolding like a short film as you recite.
4
End on the Patience Instruction
Save v.48-50 for last, reflecting on patience through the reference to the companion of the fish.
💡 Connect this lesson to your own moments requiring patience.
11
Kids Corner ✨
ركن الأطفالFun Facts for Young Learners!
Learn Surah Al-Qalam the fun way
✨This Surah tells us that Prophet Muhammad ﷺ had amazing, beautiful manners! Allah says he had "great character" — we should try to have great character too!
🌿There's a story about some garden owners who tried to keep all their fruit for themselves and forgot to say "if Allah wills" — their garden got ruined! We should always share and remember Allah.
📝The Surah starts by talking about the pen and writing — showing us how important learning and writing are in Islam!
💪We learn to be patient like the prophets, even when things feel hard — patience always leads to good things with Allah's help!
12
Interactive Quiz
اختبار تفاعليTest Your Understanding
Answer all 5 questions and see your score
1. What does Allah swear by in the opening verse?
2. How does verse 4 describe the Prophet's character?
3. What did the garden owners forget to say before their plan?
4. Why was the garden destroyed?
5. Who is referred to as "the companion of the fish" in verse 48?
0/5Keep learning and try again!
13
Frequently Asked Questions
أسئلة شائعةWhy does the Surah open by swearing on the pen?+
What does "khuluqin ‘aẓim" mean exactly?+
What is the main lesson of the garden parable?+
Who is "the companion of the fish" mentioned in verse 48?+
Why does the Surah end on the topic of madness accusations again (v.51)?+
14
Hashtags for Sharing
وسوم للمشاركة15
Resources
مصادر📖
Quran.comSurah 68 full text & audio
🎧
Quran CentralMultiple reciter options
📚
Tafsir Ibn KathirDetailed classical commentary
🌐
Bilkisu Quranic CenterFull lesson series homepage
Continue the Series
بِلْقِيسُ
Bilkisu Quranic Center
Surah by Surah — Lesson 48 of 113
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